<?xml version="1.0" encoding="utf-8"?> <?xml-stylesheet type="text/xsl" href="/static/taisho.xsl"?> <TEI xmlns:cb="http://www.cbeta.org/ns/1.0" xml:lang="lzh-Hans-HK" xml:id="ZW06n0051"> <teiHeader> <fileDesc> <titleStmt> <title>Buddhist Texts not contained in the Tripiṭaka, Electronic version, No. 51 楞严解冤释结道场仪</title> <title xml:lang="zh-Hans">藏外<persName>佛</persName>教文献数位版, No. 51 楞严解冤释结道场仪</title> <author>宋 释祖照集 赵文焕･侯冲整理</author> <respStmt> <resp>Electronic Version by</resp> <name>CBETA</name> </respStmt> </titleStmt> <editionStmt> <edition>XML TEI P5</edition> <respStmt xml:id="resp1"><resp>corrections</resp><name>orig</name></respStmt> <respStmt xml:id="resp2"><resp>corrections</resp><name>ZangWai</name></respStmt> <respStmt xml:id="resp3"><resp>corrections</resp><name>CBETA</name></respStmt> <respStmt xml:id="resp4"><resp>corrections</resp><name>CBETA.maha</name></respStmt> </editionStmt> <extent>8卷</extent> <publicationStmt> <idno type="CBETA"> <idno type="canon">ZW</idno>.<idno type="vol">6</idno>.<idno type="no">51</idno> </idno> <distributor> <name>中华电子<persName>佛</persName>典协会 (CBETA)</name> <address> <addrLine><email>service@cbeta.org</email></addrLine> </address> </distributor> <availability> <p>Available for non-commercial use when distributed with this header intact.</p> </availability> <date>2022-10-12 23:43:51 +0800</date> </publicationStmt> <sourceDesc> <bibl> <title level="s">Buddhist Texts not contained in the Tripiṭaka</title> <title level="s" xml:lang="zh-Hans">藏外<persName>佛</persName>教文献</title> <title level="m" xml:lang="zh-Hans">楞严解冤释结道场仪</title> </bibl> </sourceDesc> </fileDesc> <encodingDesc> <projectDesc> <p xml:lang="en" cb:type="ly">Text as provided by Mr. Fang Guangchang</p> <p xml:lang="zh-Hans" cb:type="ly">方廣锠大德提供</p> </projectDesc> <editorialDecl> <punctuation resp="#resp1"><p>新式标点</p></punctuation> </editorialDecl> <tagsDecl> <namespace name="http://www.tei-c.org/ns/1.0"> <tagUsage gi="rdg"> <listWit> <witness xml:id="wit.cbeta">【CB】</witness> <witness xml:id="wit.orig">【藏外】</witness> </listWit> </tagUsage> </namespace> </tagsDecl> <charDecl> <char xml:id="CB00566"> <charName>CBETA CHARACTER CB00566</charName> <mapping cb:dec="983606" type="PUA">U+F0236</mapping> <mapping type="unicode">U+4812</mapping><charProp><localName>composition</localName><value>[跍*月]</value></charProp></char> <char xml:id="CB21805"> <charName>CBETA CHARACTER CB21805</charName> <mapping cb:dec="1004845" type="PUA">U+F552D</mapping> <mapping type="unicode">U+2148C</mapping><charProp><localName>composition</localName><value>[土*遣]</value></charProp></char> <char xml:id="CB21843"> <charName>CBETA CHARACTER CB21843</charName> <mapping cb:dec="1004883" type="PUA">U+F5553</mapping> <charProp><localName>composition</localName><value>[(坎*坎)/廾]</value></charProp></char> <char xml:id="CB21853"> <charName>CBETA CHARACTER CB21853</charName> <mapping cb:dec="1004893" type="PUA">U+F555D</mapping> <charProp><localName>composition</localName><value>[王*(厂@(玉-王+土))]</value></charProp></char> </charDecl> </encodingDesc> <profileDesc> <langUsage> <language ident="en">English</language> <language ident="zh-Hans">Chinese (Traditional)</language> </langUsage> </profileDesc> <revisionDesc> <change when="2013-05-20"> <name>CW</name><name>Ray Chou 周邦信</name>P4 to P5 conversion by p4top5a.py, intended for publication </change> <change when="2010-01-08T11:05:10"> Zhou Bang-Xin (ed.) Created initial TEI XML version with BASICX.BAT </change> </revisionDesc> </teiHeader> <text><body> <milestone unit="juan" n="1"/> <pb ed="ZW" xml:id="ZW06.0051.0035a" n="0035a"/> <lb ed="ZW" n="0035a01"/> <lb ed="ZW" n="0035a02"/><cb:div type="other"><cb:mulu type="其他" level="1">题解</cb:mulu><head>楞严解冤释结道场仪</head> <lb ed="ZW" n="0035a03"/><byline cb:type="other">整理者 赵文焕 侯冲</byline> <lb ed="ZW" n="0035a04"/> <lb ed="ZW" n="0035a05"/><p cb:type="head1" xml:id="pZW06p0035a0501">〔题解〕</p> <lb ed="ZW" n="0035a06"/><p xml:id="pZW06p0035a0601">《楞严解冤释结道场仪》，中国<persName>佛</persName>教典籍。宋释祖照集。八 <lb ed="ZW" n="0035a07"/>卷。明淸雲南阿咤力僧常用科仪。</p> <lb ed="ZW" n="0035a08"/><p xml:id="pZW06p0035a0801">本科仪主要依據《大<persName>佛</persName>顶首楞严经》编集而成，必须与经配 <lb ed="ZW" n="0035a09"/>合纔能擧行法会。仪文对<persName>佛</persName>教设立道场的目的、次序、需要的器 <lb ed="ZW" n="0035a10"/>具、安置的<persName>佛</persName>像以及设立道场的始末都作了说明，是研究中国<persName>佛</persName> <lb ed="ZW" n="0035a11"/>教科仪的重要资料。仪文所引兴福禅师《楞严疏》，不见历代称 <lb ed="ZW" n="0035a12"/>引，为研究《楞严经》的新资料。</p> <lb ed="ZW" n="0035a13"/><p xml:id="pZW06p0035a1301">仪文中有政和年号，则此科仪之编成不早于北宋徽宗时。 <lb ed="ZW" n="0035a14"/>仪文卷首题“眉阳慧觉寺长讲沙门祖照集”，祖照生平，现无从查 <lb ed="ZW" n="0035a15"/>考。</p> <lb ed="ZW" n="0035a16"/><p xml:id="pZW06p0035a1601">本科仪不见中外<persName>佛</persName>书载录，亦未为历代大藏经所收。整理 <lb ed="ZW" n="0035a17"/>本之底本为雲南省图书馆藏淸乾隆五十一年丽江大研裡大西门 <lb ed="ZW" n="0035a18"/>信士杨顺據明版印本，甲本为赵文焕藏淸光緖十一年段寿荣抄 <lb ed="ZW" n="0035a19"/>本。甲本缺密教部份。</p></cb:div> <lb ed="ZW" n="0035a20"/> <pb ed="ZW" xml:id="ZW06.0051.0036a" n="0036a"/> <lb ed="ZW" n="0036a01"/><cb:div type="other"><cb:mulu type="其他" level="1">录文</cb:mulu><head>〔录文〕</head> <lb ed="ZW" n="0036a02"/><cb:div type="other"><cb:mulu type="其他" level="2">楞严解冤释结道场教诫仪文</cb:mulu> <lb ed="ZW" n="0036a03"/><cb:juan fun="open" n="1"><cb:jhead>楞严解冤释结道场教诫仪文<anchor xml:id="nkr_note_orig_0036001" n="0036001"/></cb:jhead></cb:juan> <lb ed="ZW" n="0036a04"/><byline cb:type="collector">眉阳慧觉寺长讲沙门祖照集</byline> <lb ed="ZW" n="0036a05"/><cb:div type="other"><cb:mulu type="其他" level="3">壇前教诫</cb:mulu> <lb ed="ZW" n="0036a06"/><p xml:id="pZW06p0036a0601">壇<anchor xml:id="nkr_note_orig_0036002" n="0036002"/>前教诫，分为五节：</p> <lb ed="ZW" n="0036a07"/><p xml:id="pZW06p0036a0701">第<anchor xml:id="nkr_note_orig_0036003" n="0036003"/>一、壇外<anchor xml:id="nkr_note_orig_0036004" n="0036004"/>教诫；第二、道场次序；第三、道场 <lb ed="ZW" n="0036a08"/>合用；第四、安置尊像<anchor xml:id="nkr_note_orig_0036005" n="0036005"/>；第五、道场元由。</p> <lb ed="ZW" n="0036a09"/><cb:div type="other"><cb:mulu type="其他" level="4">第一、壇外教诫</cb:mulu><p xml:id="pZW06p0036a0901">且第一、壇外<anchor xml:id="nkr_note_orig_0036006" n="0036006"/>教诫</p> <lb ed="ZW" n="0036a10"/><p xml:id="pZW06p0036a1001">比丘<anchor xml:id="nkr_note_orig_0036007" n="0036007"/><note place="inline">某</note>，敬白淸净大众：尝闻<anchor xml:id="nkr_note_orig_0036008" n="0036008"/>道在迩而求诸 <lb ed="ZW" n="0036a11"/>远，盖谓<anchor xml:id="nkr_note_orig_0036009" n="0036009"/>不能返观；事在易而求诸难，皆为荒嬉懈怠。 <lb ed="ZW" n="0036a12"/>虽则万法皆由我，三界本唯心。若其自<anchor xml:id="nkr_note_orig_0036010" n="0036010"/>谓圆成，不加 <lb ed="ZW" n="0036a13"/>修建<anchor xml:id="nkr_note_orig_0036011" n="0036011"/>，安可得而成耶？故此解冤结菩萨，夙因深厚，愿 <lb ed="ZW" n="0036a14"/>力崇高。垂慈每念于三涂，运意常嗟于六类。昏昏恒<anchor xml:id="nkr_note_orig_0036012" n="0036012"/> <lb ed="ZW" n="0036a15"/>自蔽，苦苦<anchor xml:id="nkr_note_orig_0036013" n="0036013"/>不知休，若不直指根源，冤业何时可解？ <pb ed="ZW" xml:id="ZW06.0051.0037a" n="0037a"/> <lb ed="ZW" n="0037a01"/>誓于在在处处，善巧威权，如日照空，十方明显。普使济 <lb ed="ZW" n="0037a02"/>于彼岸，同令悟于本心。不逞廉纤，特标真实。故今日 <lb ed="ZW" n="0037a03"/>道场，以发菩提心为其创始，以六根缚脱，廣为敷扬。擧 <lb ed="ZW" n="0037a04"/>十八<anchor xml:id="nkr_note_orig_0037001" n="0037001"/>种之冤家，总六类而包摄。非唯解冤释结，抑亦 <lb ed="ZW" n="0037a05"/>灭罪消灾。可以祝于星天，可以崇于福寿，可以荐严先 <lb ed="ZW" n="0037a06"/>祖，可以资益群生，可以禳于刀兵，可以却<anchor xml:id="nkr_note_orig_0037002" n="0037002"/>于怨敌，可 <lb ed="ZW" n="0037a07"/>以祈于後嗣，可以保于孕娠。不论吉意凶情，一一<anchor xml:id="nkr_note_orig_0037003" n="0037003"/>可 <lb ed="ZW" n="0037a08"/>皆修设。岂假多多展演，廣度光阴？月之不终，计之于 <lb ed="ZW" n="0037a09"/>岁。唯在端莊严谨，注意倾虔。愿于一昼夜中，三时作 <lb ed="ZW" n="0037a10"/>法。若见若闻，平等大悟。所有道场之费，但祇随力随 <lb ed="ZW" n="0037a11"/>分，切<anchor xml:id="nkr_note_orig_0037004" n="0037004"/>要办身办心。灯烛香火<anchor xml:id="nkr_note_orig_0037005" n="0037005"/>，须在殷<anchor xml:id="nkr_note_orig_0037006" n="0037006"/>勤，不拘 <lb ed="ZW" n="0037a12"/>多寡。荤酒五辛<anchor xml:id="nkr_note_orig_0037007" n="0037007"/>，切宜戒约。贫富贵贱，皆可修崇。 <lb ed="ZW" n="0037a13"/>非唯大法遍行，总使闻熏<anchor xml:id="nkr_note_orig_0037008" n="0037008"/>种智。</p> <lb ed="ZW" n="0037a14"/><p xml:id="pZW06p0037a1401"><note place="inline">擧</note>解冤结菩萨 <note place="inline">四声</note></p> <lb ed="ZW" n="0037a15"/><p xml:id="pZW06p0037a1501">吟偈<anchor xml:id="nkr_note_orig_0037009" n="0037009"/></p> <lb ed="ZW" n="0037a16"/><lg type="regular" xml:id="lgZW06p0037a1601"><l>贪爱冤心识是谁？</l><l>瞿昙直截为拈<anchor xml:id="nkr_note_orig_0037010" n="0037010"/>提。</l> <lb ed="ZW" n="0037a17"/><l>昏昏自蔽无休日，</l><l>往往难逃不尽时。</l> <pb ed="ZW" xml:id="ZW06.0051.0038a" n="0038a"/> <lb ed="ZW" n="0038a01"/><l>衣裹灵珠贫自苦，</l><l>宅埋宝藏转成痴。</l> <lb ed="ZW" n="0038a02"/><l>悲心特与<anchor xml:id="nkr_note_orig_0038001" n="0038001"/>挥标指，</l><l>月在长天水在池<anchor xml:id="nkr_note_orig_0038002" n="0038002"/>。</l></lg></cb:div> <lb ed="ZW" n="0038a03"/><cb:div type="other"><cb:mulu type="其他" level="4">第二、道场次序</cb:mulu><p xml:id="pZW06p0038a0301"><note place="inline">擧<anchor xml:id="nkr_note_orig_0038003" n="0038003"/></note>道场次序<anchor xml:id="nkr_note_orig_0038004" n="0038004"/></p> <lb ed="ZW" n="0038a04"/><p xml:id="pZW06p0038a0401">凡设道场，于粥後齐集，烧香盥<anchor xml:id="nkr_note_orig_0038005" n="0038005"/>漱，著新净衣，俾 <lb ed="ZW" n="0038a05"/>令济济跄跄<anchor xml:id="nkr_note_orig_0038006" n="0038006"/>，普使睹相生善。须<anchor xml:id="nkr_note_orig_0038007" n="0038007"/>请六位<anchor xml:id="nkr_note_orig_0038008" n="0038008"/>大僧，以 <lb ed="ZW" n="0038a06"/>表六类六根六尘解结之意。须选精练<anchor xml:id="nkr_note_orig_0038009" n="0038009"/>教法，悦可众 <lb ed="ZW" n="0038a07"/>心者一人充显案；选行实孤洁，戒检淸高者一人充密案； <lb ed="ZW" n="0038a08"/>选音声和畅<anchor xml:id="nkr_note_orig_0038010" n="0038010"/>，喉舌巧妙者一人充赞韵。凡一切歌赞唱 <lb ed="ZW" n="0038a09"/>偈，繫罄一一从之，勿令搀前脱後，互<anchor xml:id="nkr_note_orig_0038011" n="0038011"/>相紊乱，不成<persName>佛</persName> <lb ed="ZW" n="0038a10"/>事。所以<anchor xml:id="nkr_note_orig_0038012" n="0038012"/>随高随下，和<persName>佛</persName>诵经，责令整肃。跻<anchor xml:id="nkr_note_orig_0038013" n="0038013"/>排已 <lb ed="ZW" n="0038a11"/>定，然後请檀越执炉，显案法师领众动法乐，击磬<anchor xml:id="nkr_note_orig_0038014" n="0038014"/>先 <lb ed="ZW" n="0038a12"/>于他所。以此教诫，意使预知，必臻精细。仍随显案法 <lb ed="ZW" n="0038a13"/>师，登壇行道一迊。咒水<anchor xml:id="nkr_note_orig_0038015" n="0038015"/>咒香<anchor xml:id="nkr_note_orig_0038016" n="0038016"/>等，如常点净散花。 <pb ed="ZW" xml:id="ZW06.0051.0039a" n="0039a"/> <lb ed="ZW" n="0039a01"/><note place="inline">叙意宣疏</note></p> <lb ed="ZW" n="0039a02"/><p xml:id="pZW06p0039a0201">解冤结菩萨</p> <lb ed="ZW" n="0039a03"/><p xml:id="pZW06p0039a0301">吟偈<anchor xml:id="nkr_note_orig_0039001" n="0039001"/></p> <lb ed="ZW" n="0039a04"/><lg type="regular" xml:id="lgZW06p0039a0401"><l>香飘一线入伽蓝，</l><l>接足慇勤觅指南。</l> <lb ed="ZW" n="0039a05"/><l>宾主序分容刹海，</l><l>君臣道合仰优昙。</l> <lb ed="ZW" n="0039a06"/><l>龙蟠虎踞安禅定，</l><l>象往狮来作对谈。</l> <lb ed="ZW" n="0039a07"/><l>一大因缘殊勝事，</l><l>前三三与後三三<anchor xml:id="nkr_note_orig_0039002" n="0039002"/>。</l></lg></cb:div> <lb ed="ZW" n="0039a08"/><cb:div type="other"><cb:mulu type="其他" level="4">第三、道场合用</cb:mulu><p xml:id="pZW06p0039a0801"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0039003" n="0039003"/>道场合用仪宣演<anchor xml:id="nkr_note_orig_0039004" n="0039004"/> <note place="inline">和经题</note><anchor xml:id="nkr_note_orig_0039005" n="0039005"/></p> <lb ed="ZW" n="0039a09"/><p xml:id="pZW06p0039a0901">先告施主，家库中自备一段<anchor xml:id="nkr_note_orig_0039006" n="0039006"/>帛练净绢，或缯綵纱 <lb ed="ZW" n="0039a10"/>罗绫縠<anchor xml:id="nkr_note_orig_0039007" n="0039007"/>。须要长一丈八尺，以表解十八种冤。或多时 <lb ed="ZW" n="0039a11"/>止，可倍倍尤佳<anchor xml:id="nkr_note_orig_0039008" n="0039008"/>，不可短少。置在<persName>佛</persName>前，结为<anchor xml:id="nkr_note_orig_0039009" n="0039009"/>六结。 <lb ed="ZW" n="0039a12"/>三时道场中，细细讲说，及以诵经诵咒，种种周毕，于第 <lb ed="ZW" n="0039a13"/>三时忏六类冤债时，请檀越<anchor xml:id="nkr_note_orig_0039010" n="0039010"/>烧香礼<persName>佛</persName><anchor xml:id="nkr_note_orig_0039011" n="0039011"/>，<g ref="#CB00566">䠒</g><anchor xml:id="nkr_note_orig_0039012" n="0039012"/>跪，随 <lb ed="ZW" n="0039a14"/>手取结，安于面前。听忏一类冤家，一僧为<anchor xml:id="nkr_note_orig_0039013" n="0039013"/>解一结。 <lb ed="ZW" n="0039a15"/>须是发上<anchor xml:id="nkr_note_orig_0039014" n="0039014"/>上品心，令内外淸净，谛听法门，至诚解结。</p> <pb ed="ZW" xml:id="ZW06.0051.0040a" n="0040a"/> <lb ed="ZW" n="0040a01"/><p xml:id="pZW06p0040a0101">吟偈<anchor xml:id="nkr_note_orig_0040001" n="0040001"/></p> <lb ed="ZW" n="0040a02"/><lg type="regular" xml:id="lgZW06p0040a0201"><l>本自元常<anchor xml:id="nkr_note_orig_0040002" n="0040002"/>一主翁，</l><l>情生偿债走<anchor xml:id="nkr_note_orig_0040003" n="0040003"/>西东。</l> <lb ed="ZW" n="0040a03"/><l>阿难遭问心随境，</l><l>大觉垂慈业已空。</l> <lb ed="ZW" n="0040a04"/><l>绾叠六成<anchor xml:id="nkr_note_orig_0040004" n="0040004"/>埋有相，</l><l>掣开三世了真容。</l> <lb ed="ZW" n="0040a05"/><l><persName>佛</persName>前<persName>佛</persName>後沉冤类<anchor xml:id="nkr_note_orig_0040005" n="0040005"/>，</l><l>跳出龙门一点红<anchor xml:id="nkr_note_orig_0040006" n="0040006"/>。</l></lg></cb:div> <lb ed="ZW" n="0040a06"/><cb:div type="other"><cb:mulu type="其他" level="4">第四、安置尊像</cb:mulu><p xml:id="pZW06p0040a0601"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0040007" n="0040007"/>安置尊像仪宣演<anchor xml:id="nkr_note_orig_0040008" n="0040008"/> <note place="inline">和</note>经题<anchor xml:id="nkr_note_orig_0040009" n="0040009"/></p> <lb ed="ZW" n="0040a07"/><p xml:id="pZW06p0040a0701">凡设道场，或于僧舍，或于俗舍<anchor xml:id="nkr_note_orig_0040010" n="0040010"/>，以至官所，随处 <lb ed="ZW" n="0040a08"/>可作。中间置法、报、化三<anchor xml:id="nkr_note_orig_0040011" n="0040011"/>身<persName>如来</persName>及无量寿<persName>佛</persName>、无垢 <lb ed="ZW" n="0040a09"/>净光<persName>佛</persName>、炽盛光王<persName>佛</persName>、药师<persName>佛</persName>，左右两边安置文殊、普贤、 <lb ed="ZW" n="0040a10"/>观音、势至、解冤结、摩利支、普光菩萨、弥勒菩萨、金刚 <lb ed="ZW" n="0040a11"/>藏、虚空藏，计一十七<anchor xml:id="nkr_note_orig_0040012" n="0040012"/>轴。幷诸大阿罗汉像，次第安 <lb ed="ZW" n="0040a12"/>之，勿令紊乱。庶幾<anchor xml:id="nkr_note_orig_0040013" n="0040013"/>契凡契圣，善种增焉。各发无上 <lb ed="ZW" n="0040a13"/>菩提心，于<anchor xml:id="nkr_note_orig_0040014" n="0040014"/>昼夜中，勤勤奉侍。</p> <lb ed="ZW" n="0040a14"/><p xml:id="pZW06p0040a1401">吟偈<anchor xml:id="nkr_note_orig_0040015" n="0040015"/></p> <pb ed="ZW" xml:id="ZW06.0051.0041a" n="0041a"/> <lb ed="ZW" n="0041a01"/><lg type="regular" xml:id="lgZW06p0041a0101"><l>三宝巍巍住世间，</l><l>名空即色化人天。</l> <lb ed="ZW" n="0041a02"/><l>顶中螺髻靑山翠，</l><l>面上真人赤肉团。</l> <lb ed="ZW" n="0041a03"/><l>隐果现因含法界，</l><l>示权归实应機玄<anchor xml:id="nkr_note_orig_0041001" n="0041001"/>。</l> <lb ed="ZW" n="0041a04"/><l>圣凡一体香雲屋，</l><l>指出冤家入笑颜<anchor xml:id="nkr_note_orig_0041002" n="0041002"/>。</l></lg></cb:div> <lb ed="ZW" n="0041a05"/><cb:div type="other"><cb:mulu type="其他" level="4">第五、道场元由</cb:mulu><p xml:id="pZW06p0041a0501"><note place="inline">擧</note>叙<anchor xml:id="nkr_note_orig_0041003" n="0041003"/>道场元由仪宣演 <note place="inline">和</note>经题<anchor xml:id="nkr_note_orig_0041004" n="0041004"/></p> <lb ed="ZW" n="0041a06"/><p xml:id="pZW06p0041a0601">此道场自政和初甘露老圆通<anchor xml:id="nkr_note_orig_0041005" n="0041005"/>大师及严净慈觉大 <lb ed="ZW" n="0041a07"/>师，久行于世。盖为解冤结菩萨，名称普闻，世间众生， <lb ed="ZW" n="0041a08"/>无不敬仰。虽有此事，然未有仪。如其讲习之流，博<anchor xml:id="nkr_note_orig_0041006" n="0041006"/> <lb ed="ZW" n="0041a09"/>通内外，精贯古今，以至顿渐偏<anchor xml:id="nkr_note_orig_0041007" n="0041007"/>圆，有空性相，随擧随 <lb ed="ZW" n="0041a10"/>有，逐<anchor xml:id="nkr_note_orig_0041008" n="0041008"/>处光明，妙契<persName>佛</persName>心，冥<anchor xml:id="nkr_note_orig_0041009" n="0041009"/>符凡意。语默动静，理 <lb ed="ZW" n="0041a11"/>性灼然。况其加意用功，其所精通，不言而尽也。《法花 <lb ed="ZW" n="0041a12"/>经》云：是人有所思惟<anchor xml:id="nkr_note_orig_0041010" n="0041010"/>，筹量言说，皆是<persName>佛</persName>法，无不真 <lb ed="ZW" n="0041a13"/>实。亦是先<anchor xml:id="nkr_note_orig_0041011" n="0041011"/><persName>佛</persName>经中所说。若全是此者，应请时无所 <lb ed="ZW" n="0041a14"/>不可。其或未到此者，若无仪文，则惘然迷闷，不能造 <lb ed="ZW" n="0041a15"/>入，深可悲嗟。于是严净圆觉、当仁徐公<note place="inline">讳法寿</note>，久默是 <pb ed="ZW" xml:id="ZW06.0051.0042a" n="0042a"/> <lb ed="ZW" n="0042a01"/>事，欲要斯文，遂命祖照代为编集<anchor xml:id="nkr_note_orig_0042001" n="0042001"/>。祖照既闻此语，自 <lb ed="ZW" n="0042a02"/>恨不才，岂可以蠡而测海？坚欲却之，再再不允<anchor xml:id="nkr_note_orig_0042002" n="0042002"/>，遂乃 <lb ed="ZW" n="0042a03"/>纠集，以成一家。贵于在在处处，解冤释结。中间所有， <lb ed="ZW" n="0042a04"/>第一时，擧裴相国发菩提心。第二时，擧《首楞严经》及 <lb ed="ZW" n="0042a05"/>兴福<anchor xml:id="nkr_note_orig_0042003" n="0042003"/>疏，叙六根缚脱之事。第三时，依《花严经》修行 <lb ed="ZW" n="0042a06"/>六波罗蜜多，以伸解结。一一总非胸臆<anchor xml:id="nkr_note_orig_0042004" n="0042004"/>，悉本圆顿教 <lb ed="ZW" n="0042a07"/>乘<anchor xml:id="nkr_note_orig_0042005" n="0042005"/>，著<anchor xml:id="nkr_note_orig_0042006" n="0042006"/>次安排，成一段事。在会众等，谛听思惟<anchor xml:id="nkr_note_orig_0042007" n="0042007"/>， <lb ed="ZW" n="0042a08"/>早悟正因，速祈解脱。</p> <lb ed="ZW" n="0042a09"/><p xml:id="pZW06p0042a0901"><note place="inline">擧</note>南无无垢净光<persName>佛</persName><anchor xml:id="nkr_note_orig_0042008" n="0042008"/></p> <lb ed="ZW" n="0042a10"/><lg type="regular" xml:id="lgZW06p0042a1001"><l>楞严勝会启壇场，</l><l>密咒淸泉甘露浆。</l> <lb ed="ZW" n="0042a11"/><l>安息飞烟雲雾捲，</l><l>兰膏发焰慧灯光。</l> <lb ed="ZW" n="0042a12"/><l>缁儒<anchor xml:id="nkr_note_orig_0042009" n="0042009"/>济济皆严<anchor xml:id="nkr_note_orig_0042010" n="0042010"/>洁，</l><l>贤圣巍巍尽赞扬。</l> <lb ed="ZW" n="0042a13"/><l>法雨满空甘露洒，</l><l>道场何处不淸凉？</l></lg> <lb ed="ZW" n="0042a14"/><p xml:id="pZW06p0042a1401"><note place="inline">加持请诵<anchor xml:id="nkr_note_orig_0042011" n="0042011"/>咒 安息香真言 （至）诸供养真言<anchor xml:id="nkr_note_orig_0042012" n="0042012"/></note></p> <pb ed="ZW" xml:id="ZW06.0051.0043a" n="0043a"/> <lb ed="ZW" n="0043a01"/><p xml:id="pZW06p0043a0101"><note place="inline">迴向 下座<anchor xml:id="nkr_note_orig_0043001" n="0043001"/></note></p></cb:div> <lb ed="ZW" n="0043a02"/><cb:div type="other"><cb:mulu type="其他" level="4">其他</cb:mulu><cb:div type="other"><cb:mulu type="其他" level="5">入壇参礼</cb:mulu><head>入壇参礼<anchor xml:id="nkr_note_orig_0043002" n="0043002"/></head> <lb ed="ZW" n="0043a03"/><p xml:id="pZW06p0043a0301">皈依法报化身<persName>佛</persName> <note place="inline">四声</note><anchor xml:id="nkr_note_orig_0043003" n="0043003"/></p> <lb ed="ZW" n="0043a04"/><p xml:id="pZW06p0043a0401">大众志诚心，同诵歎<persName>佛</persName>偈：</p> <lb ed="ZW" n="0043a05"/><lg type="regular" xml:id="lgZW06p0043a0501"><l><name role="" type="person">华藏世界</name>所有尘，</l><l>于一尘中现法界。</l> <lb ed="ZW" n="0043a06"/><l>宝光现<persName>佛</persName>如雲集，</l><l>此是<persName>如来</persName>刹自在。</l></lg> <lb ed="ZW" n="0043a07"/><p xml:id="pZW06p0043a0701">解冤结菩萨摩诃萨<anchor xml:id="nkr_note_orig_0043004" n="0043004"/> 参礼海会<persName>佛</persName>菩萨</p> <lb ed="ZW" n="0043a08"/><p xml:id="pZW06p0043a0801"> 本师释迦牟尼<persName>佛</persName></p> <lb ed="ZW" n="0043a09"/><p cb:type="pre" xml:id="pZW06p0043a0901"> 南无一心奉请<anchor xml:id="nkr_note_orig_0043005" n="0043005"/> 普光菩萨摩诃萨 <lb ed="ZW" n="0043a10"/> 解冤结菩萨摩诃萨 <lb ed="ZW" n="0043a11"/> 楞严<anchor xml:id="nkr_note_orig_0043006" n="0043006"/>海会圣贤<anchor xml:id="nkr_note_orig_0043007" n="0043007"/></p> <lb ed="ZW" n="0043a12"/><p xml:id="pZW06p0043a1201">愿共诸众生，一心头<anchor xml:id="nkr_note_orig_0043008" n="0043008"/>面礼。</p> <lb ed="ZW" n="0043a13"/><p xml:id="pZW06p0043a1301"><note place="inline">擧</note>唯愿慈悲常摄受</p></cb:div> <lb ed="ZW" n="0043a14"/><cb:div type="other"><cb:mulu type="其他" level="5">净三业仪</cb:mulu><head>净三业仪当演 <note place="inline">和</note>经题</head> <lb ed="ZW" n="0043a15"/><p xml:id="pZW06p0043a1501">净三业论文，法师佈露：</p> <lb ed="ZW" n="0043a16"/><p xml:id="pZW06p0043a1601">我辈一张口，纷纷造业多。妄言盈瀚漫，绮语张江 <lb ed="ZW" n="0043a17"/>波。若欲登壇<g ref="#CB21805">𡒌</g>，先须去网罗。洗空无障碍，涨仗妙 <pb ed="ZW" xml:id="ZW06.0051.0044a" n="0044a"/> <lb ed="ZW" n="0044a01"/>伽<anchor xml:id="nkr_note_orig_0044001" n="0044001"/>陀。</p> <lb ed="ZW" n="0044a02"/><p xml:id="pZW06p0044a0201">伏闻一身假合，本从虚伪而生；六欲不迷，要会真空 <lb ed="ZW" n="0044a03"/>之理。盖为妄生十恶，致令积染诸尘。若非秘密洗除， <lb ed="ZW" n="0044a04"/>难使真金離矿。欲得一身淸净，多身淸净，方可登壇；顿 <lb ed="ZW" n="0044a05"/>令上根修行，中根修行，直教契理。净三业咒，振铎诵 <lb ed="ZW" n="0044a06"/>持。一众肃恭，三业庆快。先请三藏法师诵净三业咒， <lb ed="ZW" n="0044a07"/>然後焚香洒净。我今有偈，速为擧扬：</p> <lb ed="ZW" n="0044a08"/><lg type="regular" xml:id="lgZW06p0044a0801"><l>身口意业本来同，</l><l>寸念迷真失本踪。</l> <lb ed="ZW" n="0044a09"/><l>喝散障雲无点翳，</l><l>一轮杲日照长空。</l></lg> <lb ed="ZW" n="0044a10"/><p xml:id="pZW06p0044a1001">南无除盖障菩萨</p> <lb ed="ZW" n="0044a11"/><p xml:id="pZW06p0044a1101"><note place="inline">加持净三业真言</note></p> <lb ed="ZW" n="0044a12"/><p xml:id="pZW06p0044a1201">三业六根悉淸净<anchor xml:id="nkr_note_orig_0044002" n="0044002"/></p></cb:div> <lb ed="ZW" n="0044a13"/><cb:div type="other"><cb:mulu type="其他" level="5">焚香仪文</cb:mulu><head>焚香仪文宣演 <note place="inline">和</note>经题 焚香论文<anchor xml:id="nkr_note_orig_0044003" n="0044003"/></head> <lb ed="ZW" n="0044a14"/><p xml:id="pZW06p0044a1401">伏以<anchor xml:id="nkr_note_orig_0044004" n="0044004"/>纔炷龙涎，非泛常之臭味；便同麝服，有分 <lb ed="ZW" n="0044a15"/>外之馨香。要知五分法身，别是一般气息也。何<anchor xml:id="nkr_note_orig_0044005" n="0044005"/>用 <lb ed="ZW" n="0044a16"/>调和之法，又不因熏染之功。信手拈来，直穿透诸人鼻 <lb ed="ZW" n="0044a17"/>孔；从头爇处，聊表出檀那善根。庶幾<anchor xml:id="nkr_note_orig_0044006" n="0044006"/>感格于圣贤， <lb ed="ZW" n="0044a18"/>可以充塞于天地。氤氲无尽，空中结宝盖以低垂；芬馥 <lb ed="ZW" n="0044a19"/>有馀，座下喷篆烟而飘渺。更凭神咒，以表信心。</p> <pb ed="ZW" xml:id="ZW06.0051.0045a" n="0045a"/> <lb ed="ZW" n="0045a01"/><lg type="regular" xml:id="lgZW06p0045a0101"><l>五分法身真妙香，</l><l>人人具足露堂堂。</l> <lb ed="ZW" n="0045a02"/><l>无根树下亲拈出<anchor xml:id="nkr_note_orig_0045001" n="0045001"/>，</l><l>供养无上<anchor xml:id="nkr_note_orig_0045002" n="0045002"/>大法王。</l></lg> <lb ed="ZW" n="0045a03"/><p xml:id="pZW06p0045a0301"><note place="inline">擧</note>香雲童子大菩萨</p> <lb ed="ZW" n="0045a04"/><p xml:id="pZW06p0045a0401"><note place="inline">加持焚<anchor xml:id="nkr_note_orig_0045003" n="0045003"/>香真言<anchor xml:id="nkr_note_orig_0045004" n="0045004"/></note></p></cb:div> <lb ed="ZW" n="0045a05"/><cb:div type="other"><cb:mulu type="其他" level="5">洒净科文</cb:mulu><head>洒净科文宣演 <note place="inline">和</note>经题</head> <lb ed="ZW" n="0045a06"/><p xml:id="pZW06p0045a0601">洒净论文，法师佈露：<anchor xml:id="nkr_note_orig_0045005" n="0045005"/></p> <lb ed="ZW" n="0045a07"/><p xml:id="pZW06p0045a0701">妙湛灵源，无三世十方之影像；真空<anchor xml:id="nkr_note_orig_0045006" n="0045006"/>性水，现六 <lb ed="ZW" n="0045a08"/>凡四圣之波澜<anchor xml:id="nkr_note_orig_0045007" n="0045007"/>。绕<name role="" type="person">华藏世界</name>而来，从<name role="" type="person">阿耨达池</name>而出。 <lb ed="ZW" n="0045a09"/>滔滔觉海，浩浩朝宗，何妨细洒杨枝，莫不普霑香水。洗 <lb ed="ZW" n="0045a10"/>心涤虑，如八德之淸凉；激浊扬淸，同一时之潇洒。更凭 <lb ed="ZW" n="0045a11"/>神咒，尽化醍醐。洒净有偈，今为擧扬<anchor xml:id="nkr_note_orig_0045008" n="0045008"/>：</p> <lb ed="ZW" n="0045a12"/><lg type="regular" xml:id="lgZW06p0045a1201"><l>八功德水自天真，</l><l>善洗众生业垢尘。</l> <lb ed="ZW" n="0045a13"/><l>流入毘卢华藏海<anchor xml:id="nkr_note_orig_0045009" n="0045009"/>，</l><l>个中无<anchor xml:id="nkr_note_orig_0045010" n="0045010"/>处不超伦。</l></lg> <lb ed="ZW" n="0045a14"/><p xml:id="pZW06p0045a1401">杨枝手观世音菩萨</p> <lb ed="ZW" n="0045a15"/><p xml:id="pZW06p0045a1501"><note place="inline">拥护三业百字真言<anchor xml:id="nkr_note_orig_0045011" n="0045011"/></note></p> <lb ed="ZW" n="0045a16"/><p xml:id="pZW06p0045a1601">淸净慧菩萨摩诃萨<anchor xml:id="nkr_note_orig_0045012" n="0045012"/></p></cb:div> <pb ed="ZW" xml:id="ZW06.0051.0046a" n="0046a"/> <lb ed="ZW" n="0046a01"/><cb:div type="other"><cb:mulu type="其他" level="5">净壇论文</cb:mulu><head>净壇论文宣演 <note place="inline">和</note>经题<anchor xml:id="nkr_note_orig_0046001" n="0046001"/></head> <lb ed="ZW" n="0046a02"/><p xml:id="pZW06p0046a0201">净壇论文，法师宣扬<anchor xml:id="nkr_note_orig_0046002" n="0046002"/>：</p> <lb ed="ZW" n="0046a03"/><p xml:id="pZW06p0046a0301">大集无远弗<anchor xml:id="nkr_note_orig_0046003" n="0046003"/>届<anchor xml:id="nkr_note_orig_0046004" n="0046004"/>，一新宝坊<anchor xml:id="nkr_note_orig_0046005" n="0046005"/>法花。有谋皆同， <lb ed="ZW" n="0046a04"/>三变净土。鹙子不如螺髻，祇园何异鹫峰？毫端中现一 <lb ed="ZW" n="0046a05"/>切道场，拂<anchor xml:id="nkr_note_orig_0046006" n="0046006"/>子上有三世诸<persName>佛</persName>。矧兹勝会，普彻十<anchor xml:id="nkr_note_orig_0046007" n="0046007"/> <lb ed="ZW" n="0046a06"/>方。浩浩难思，放<persName>佛</persName>光于壇<g ref="#CB21805">𡒌</g>；褈褈无尽，映<anchor xml:id="nkr_note_orig_0046008" n="0046008"/>帝网之 <lb ed="ZW" n="0046a07"/>垂<anchor xml:id="nkr_note_orig_0046009" n="0046009"/>珠。更仗密言，莊严法席。</p> <lb ed="ZW" n="0046a08"/><lg type="regular" xml:id="lgZW06p0046a0801"><l>聚沙成塔亘靑天，</l><l>擧止分明在目前。</l> <lb ed="ZW" n="0046a09"/><l>法界荡无尘一点，</l><l>自然彖出一枝莲。</l></lg> <lb ed="ZW" n="0046a10"/><p xml:id="pZW06p0046a1001">普莊严菩萨摩诃萨 <note place="inline">入壇真言</note></p> <lb ed="ZW" n="0046a11"/><p xml:id="pZW06p0046a1101">雪山童子大菩萨 <note place="inline">和</note><anchor xml:id="nkr_note_orig_0046010" n="0046010"/></p></cb:div> <lb ed="ZW" n="0046a12"/><cb:div type="other"><cb:mulu type="其他" level="5">结界论文</cb:mulu><head>结界论文宣演<anchor xml:id="nkr_note_orig_0046011" n="0046011"/></head> <lb ed="ZW" n="0046a13"/><p xml:id="pZW06p0046a1301">域民不以封疆为界，有德则来；海众尽列<anchor xml:id="nkr_note_orig_0046012" n="0046012"/>华藏之 <pb ed="ZW" xml:id="ZW06.0051.0047a" n="0047a"/> <lb ed="ZW" n="0047a01"/>都，无刹<anchor xml:id="nkr_note_orig_0047001" n="0047001"/>不往<anchor xml:id="nkr_note_orig_0047002" n="0047002"/>。将奉<persName>佛</persName>于不可急<anchor xml:id="nkr_note_orig_0047003" n="0047003"/>之处<anchor xml:id="nkr_note_orig_0047004" n="0047004"/>，先遣魔 <lb ed="ZW" n="0047a02"/>于无何有之方。便同宝地之莊严，自有金刚之围绕。九 <lb ed="ZW" n="0047a03"/>十六种，惶惶<anchor xml:id="nkr_note_orig_0047005" n="0047005"/>破胆；千万亿众，惓惓服膺。纔闻振铎<anchor xml:id="nkr_note_orig_0047006" n="0047006"/> <lb ed="ZW" n="0047a04"/>之琳愼，莫不列堵之淸净。</p> <lb ed="ZW" n="0047a05"/><lg type="regular" xml:id="lgZW06p0047a0501"><l>荆棘林中业火生，</l><l>经<anchor xml:id="nkr_note_orig_0047007" n="0047007"/>由大地任<anchor xml:id="nkr_note_orig_0047008" n="0047008"/>纵横。</l> <lb ed="ZW" n="0047a06"/><l>金刚突出摩诃力，</l><l>直<anchor xml:id="nkr_note_orig_0047009" n="0047009"/>向<persName>如来</persName>行处行。</l></lg> <lb ed="ZW" n="0047a07"/><p xml:id="pZW06p0047a0701">尊勝幢菩萨摩诃萨<anchor xml:id="nkr_note_orig_0047010" n="0047010"/></p> <lb ed="ZW" n="0047a08"/><p xml:id="pZW06p0047a0801"><note place="inline">加持别界真言<anchor xml:id="nkr_note_orig_0047011" n="0047011"/></note></p> <lb ed="ZW" n="0047a09"/><lg type="regular" xml:id="lgZW06p0047a0901"><l>振铃持咒绕香壇，</l><l>警觉邪魔心胆寒。</l> <lb ed="ZW" n="0047a10"/><l>休夸须弥藏芥<anchor xml:id="nkr_note_orig_0047012" n="0047012"/>子，</l><l>且观<persName>佛</persName>刹睹毫光。</l> <lb ed="ZW" n="0047a11"/><l>圣贤感格慈悲廣，</l><l>理事圆融宇宙宽。</l> <lb ed="ZW" n="0047a12"/><l>心垢荡除无罣碍，</l><l>相逢大士有何难？</l></lg> <lb ed="ZW" n="0047a13"/><p xml:id="pZW06p0047a1301">皈依五方<persName>佛</persName></p> <lb ed="ZW" n="0047a14"/><p xml:id="pZW06p0047a1401"><note place="inline">法乐绕壇 散花结界安五方</note></p> <lb ed="ZW" n="0047a15"/><p xml:id="pZW06p0047a1501">南无大悲东方世界阿閦<persName>佛</persName>、西方世界寿尊<persName>佛</persName>、中央 <lb ed="ZW" n="0047a16"/>法性毘卢<persName>佛</persName>、南方世界宝相<persName>佛</persName>、北方世界成就<persName>佛</persName></p> <pb ed="ZW" xml:id="ZW06.0051.0048a" n="0048a"/> <lb ed="ZW" n="0048a01"/><p xml:id="pZW06p0048a0101">香花一心奉请东方界主、西方界主、中方界主、南方 <lb ed="ZW" n="0048a02"/>界主、北方界主，彼世界中，有无量行道菩萨，身垂璎珞， <lb ed="ZW" n="0048a03"/>顶戴花冠，手执靑、白、黄、赤、黑色莲花，供养阿閦、寿 <lb ed="ZW" n="0048a04"/>尊、毘卢、宝相、成就尊<persName>佛</persName>，不违本誓，怜愍有情，统领持 <lb ed="ZW" n="0048a05"/>国、廣目、大梵、增长、多闻天王，靑、白、黄、赤、黑帝将 <lb ed="ZW" n="0048a06"/>军，结成金刚、莲花、华藏、灌顶、焰魔界，擎山持杵，钩索 <lb ed="ZW" n="0048a07"/>锁铃，拥护道场，无诸难事。</p> <lb ed="ZW" n="0048a08"/><p xml:id="pZW06p0048a0801">道场理事，本末周完，唯冀圣慈，俯垂摄受。</p> <lb ed="ZW" n="0048a09"/><p xml:id="pZW06p0048a0901"><note place="inline">众诵</note>普礼圣众真言</p> <lb ed="ZW" n="0048a10"/><p cb:type="dharani" xml:id="pZW06p0048a1001">唵<note place="inline">引</note>。萨哩嚩。怛他誐多。钵啰半左半左。迦噜 <lb ed="ZW" n="0048a11"/>迷。</p> <lb ed="ZW" n="0048a12"/><p xml:id="pZW06p0048a1201">今有<note place="inline">某</note>方灵符，谨当宣挂。</p> <lb ed="ZW" n="0048a13"/><p xml:id="pZW06p0048a1301">仰启东、西、中、南、北方靑、白、黄、赤、黑帝主，甲乙 <lb ed="ZW" n="0048a14"/>木、庚辛金、戊己土、丙丁火、壬癸水德主方隅，我今结界 <lb ed="ZW" n="0048a15"/>到东、西、中、南、北方，凭此结成金刚、莲花、华藏、灌顶、 <lb ed="ZW" n="0048a16"/>焰魔界。</p> <lb ed="ZW" n="0048a17"/><p cb:type="dharani" xml:id="pZW06p0048a1701">唵。商迦迦哩。摩诃三昧曳。盘陀盘陀。萨嚩贺。</p> <lb ed="ZW" n="0048a18"/><p xml:id="pZW06p0048a1801">延祥集福，悬幢幡宝盖，振动金铃，扫除妖魔怪，<note place="inline">某</note> <lb ed="ZW" n="0048a19"/>方<persName>佛</persName><persName>如来</persName>，神通真廣大，<note place="inline">某</note>位大天王，结成五方界。</p> <lb ed="ZW" n="0048a20"/><p xml:id="pZW06p0048a2001"><note place="inline">某某</note>界菩萨摩诃萨</p> <lb ed="ZW" n="0048a21"/><p xml:id="pZW06p0048a2101">凭此结就<note place="inline">某</note>方<note place="inline">某</note>色界</p></cb:div> <lb ed="ZW" n="0048a22"/><cb:div type="other"><cb:mulu type="其他" level="5">散花论文</cb:mulu><head>散花论文<anchor xml:id="nkr_note_orig_0048001" n="0048001"/></head> <pb ed="ZW" xml:id="ZW06.0051.0049a" n="0049a"/> <lb ed="ZW" n="0049a01"/><p xml:id="pZW06p0049a0101">桃花换却眼睛，不知谁悟？莲蕊<anchor xml:id="nkr_note_orig_0049001" n="0049001"/>穿透鼻孔，反<anchor xml:id="nkr_note_orig_0049002" n="0049002"/> <lb ed="ZW" n="0049a02"/>被人嫌。仰天攀桂而来，撥雪探梅而去。也<anchor xml:id="nkr_note_orig_0049003" n="0049003"/>休问姚 <lb ed="ZW" n="0049a03"/>黄魏紫，又<anchor xml:id="nkr_note_orig_0049004" n="0049004"/>莫辨李白桃红。帝释看<anchor xml:id="nkr_note_orig_0049005" n="0049005"/>破空生，二俱有 <lb ed="ZW" n="0049a04"/>过；天女簸弄鹙子，一向无端。如今开阐法筵，且与拈提 <lb ed="ZW" n="0049a05"/>公案。翠浮霞彩，纷纷飘下九霄；浓剪百花，馥馥散来四 <lb ed="ZW" n="0049a06"/>座<anchor xml:id="nkr_note_orig_0049006" n="0049006"/>。</p> <lb ed="ZW" n="0049a07"/><p xml:id="pZW06p0049a0701"><note place="inline">赞散花偈毕 散花真言<anchor xml:id="nkr_note_orig_0049007" n="0049007"/></note></p></cb:div></cb:div></cb:div> <lb ed="ZW" n="0049a08"/><cb:div type="other"><cb:mulu type="其他" level="3">第一时号破妄显真</cb:mulu><p xml:id="pZW06p0049a0801">敬礼解冤结菩萨<anchor xml:id="nkr_note_orig_0049008" n="0049008"/></p> <lb ed="ZW" n="0049a09"/><p xml:id="pZW06p0049a0901">比丘某<anchor xml:id="nkr_note_orig_0049009" n="0049009"/>稽首和南，敬白淸净大众：今此道场，昼夜 <lb ed="ZW" n="0049a10"/>分为三时。第一时号破妄显真，第二时号解冤释<anchor xml:id="nkr_note_orig_0049010" n="0049010"/>结， <lb ed="ZW" n="0049a11"/>第三时号成就菩提。</p> <lb ed="ZW" n="0049a12"/><p xml:id="pZW06p0049a1201">此第一时号破妄显真，又分<anchor xml:id="nkr_note_orig_0049011" n="0049011"/>十一节：</p> <lb ed="ZW" n="0049a13"/><p xml:id="pZW06p0049a1301">一、叙述斋意；二、歎<persName>佛</persName>宣疏；三、警策大众；四、礼请 <lb ed="ZW" n="0049a14"/>圣贤；五、启祝真灵；六、擧扬宗教；七、三心<anchor xml:id="nkr_note_orig_0049012" n="0049012"/>五愿；八、 <pb ed="ZW" xml:id="ZW06.0051.0050a" n="0050a"/> <lb ed="ZW" n="0050a01"/><persName>如来</persName><anchor xml:id="nkr_note_orig_0050001" n="0050001"/>设教；九、叙陈冤债；十、菩萨化现；十一、感应<anchor xml:id="nkr_note_orig_0050002" n="0050002"/> <lb ed="ZW" n="0050a02"/>劝诫。</p> <lb ed="ZW" n="0050a03"/><cb:div type="other"><cb:mulu type="其他" level="4">第一、叙述斋意</cb:mulu><head>第一、叙述斋意</head> <lb ed="ZW" n="0050a04"/><p xml:id="pZW06p0050a0401">今且第一叙述斋意者，正觉出兴，一切众生普度；妙 <lb ed="ZW" n="0050a05"/>音遐畅，十方诸<persName>佛</persName>共传。悟之则了无一尘，结处则徒分 <lb ed="ZW" n="0050a06"/>六类。负心负力，负命负财，鞭挞枉加，嗔诃随擧。恶声 <lb ed="ZW" n="0050a07"/>噁心相向，彻骨彻髓无殊<anchor xml:id="nkr_note_orig_0050003" n="0050003"/>。慈悲<anchor xml:id="nkr_note_orig_0050004" n="0050004"/>之心既无，嗔恨之 <lb ed="ZW" n="0050a08"/>力转勝。从劫至劫，捨身受身；不觉不知，难逃难逭。今 <lb ed="ZW" n="0050a09"/>按：《楞严经》中叙述解结之法，直指根源，俾其本末以无 <lb ed="ZW" n="0050a10"/>碍<anchor xml:id="nkr_note_orig_0050005" n="0050005"/>，庶得<anchor xml:id="nkr_note_orig_0050006" n="0050006"/>根尘而颖脱。经云：即时<persName>如来</persName>于狮子座，整 <lb ed="ZW" n="0050a11"/>涅槃僧，敛僧伽梨，揽七宝几，引手于几，取劫波罗天所 <lb ed="ZW" n="0050a12"/>奉花巾于大众前，绾成一结，示阿难言：此名何等？阿难 <lb ed="ZW" n="0050a13"/>大众，俱白<persName>佛</persName>言：此名为结。于是<persName>如来</persName>，绾叠花巾，又成 <lb ed="ZW" n="0050a14"/>一结。褈问阿难：此名何等？阿难大众，又白<persName>佛</persName>言：此 <lb ed="ZW" n="0050a15"/>亦<anchor xml:id="nkr_note_orig_0050007" n="0050007"/>名结。如是伦<anchor xml:id="nkr_note_orig_0050008" n="0050008"/>次，绾叠花巾，总成六结。一一结 <lb ed="ZW" n="0050a16"/>成，皆取手中之结，持问阿难：此名何<anchor xml:id="nkr_note_orig_0050009" n="0050009"/>等？阿难大众， <lb ed="ZW" n="0050a17"/>亦复如是，次第酬<persName>佛</persName>：此名为结。今此楞严解冤释<anchor xml:id="nkr_note_orig_0050010" n="0050010"/>结 <pb ed="ZW" xml:id="ZW06.0051.0051a" n="0051a"/> <lb ed="ZW" n="0051a01"/>道场，皆本于此。是知六类冤债，非六根六尘，奚以能 <lb ed="ZW" n="0051a02"/>结？其结皆由<anchor xml:id="nkr_note_orig_0051001" n="0051001"/>六根六尘，其解亦因六根六尘。今欲 <lb ed="ZW" n="0051a03"/>忏除，岂可外此？必先除其根本，令其永永不生。所有 <lb ed="ZW" n="0051a04"/>枝条，不言而壞<anchor xml:id="nkr_note_orig_0051002" n="0051002"/>。六根六尘，即根本也；六类冤债<anchor xml:id="nkr_note_orig_0051003" n="0051003"/>，即 <lb ed="ZW" n="0051a05"/>枝葉也。此时拈出，以为道场之本。俾令伐树除根， <lb ed="ZW" n="0051a06"/>枝<anchor xml:id="nkr_note_orig_0051004" n="0051004"/>条自殒。向下擧起五声<anchor xml:id="nkr_note_orig_0051005" n="0051005"/>解冤结菩萨圣号，辄<anchor xml:id="nkr_note_orig_0051006" n="0051006"/> <lb ed="ZW" n="0051a07"/>吟四韵偈章。偈声甫毕，歎<persName>佛</persName>宣疏。</p> <lb ed="ZW" n="0051a08"/><p xml:id="pZW06p0051a0801">解冤结菩萨</p> <lb ed="ZW" n="0051a09"/><p xml:id="pZW06p0051a0901">吟偈<anchor xml:id="nkr_note_orig_0051007" n="0051007"/></p> <lb ed="ZW" n="0051a10"/><lg type="regular" xml:id="lgZW06p0051a1001"><l>乐音树下悟重玄，</l><l>普运慈心<anchor xml:id="nkr_note_orig_0051008" n="0051008"/>覆大千。</l> <lb ed="ZW" n="0051a11"/><l>直使三生冤歇<anchor xml:id="nkr_note_orig_0051009" n="0051009"/>灭，</l><l>不令六类债缠绵。</l> <lb ed="ZW" n="0051a12"/><l>灵根颖脱曾无累，</l><l>密咒宣陈<anchor xml:id="nkr_note_orig_0051010" n="0051010"/>自有缘。</l> <lb ed="ZW" n="0051a13"/><l>今日投诚希鉴照，</l><l>愿垂慈愍副倾虔。</l></lg></cb:div> <lb ed="ZW" n="0051a14"/><cb:div type="other"><cb:mulu type="其他" level="4">第二、歎<persName>佛</persName>宣疏</cb:mulu><head>第二、歎<persName>佛</persName>宣疏</head> <lb ed="ZW" n="0051a15"/><p xml:id="pZW06p0051a1501">多陀<anchor xml:id="nkr_note_orig_0051011" n="0051011"/>阿伽度。<persName>阿罗诃</persName>。<persName>三藐三佛陀</persName>。四智三 <lb ed="ZW" n="0051a16"/>身，六通五眼。目净修廣，海水浮淸。福聚崇高，须弥挺 <pb ed="ZW" xml:id="ZW06.0051.0052a" n="0052a"/> <lb ed="ZW" n="0052a01"/>秀。四无量心，则融通自在；六波罗蜜，则具足圆明。三 <lb ed="ZW" n="0052a02"/>十二相以莊严，千百亿身皆化度。大慈悲父，真智慧师。 <lb ed="ZW" n="0052a03"/>有空性相而开豁群迷，顿渐偏圆而甄明大事。具<anchor xml:id="nkr_note_orig_0052001" n="0052001"/>一 <lb ed="ZW" n="0052a04"/>切智，圆最上乘。世界十方，无不归仰。<persName>世尊</persName>功德，难尽 <lb ed="ZW" n="0052a05"/>赞扬。今日道场，<anchor xml:id="nkr_note_orig_0052002" n="0052002"/>自有疏文，对众圣<anchor xml:id="nkr_note_orig_0052003" n="0052003"/>前，谨当宣 <lb ed="ZW" n="0052a06"/>读<anchor xml:id="nkr_note_orig_0052004" n="0052004"/>。</p> <lb ed="ZW" n="0052a07"/><p xml:id="pZW06p0052a0701">凡情上达大圆镜</p> <lb ed="ZW" n="0052a08"/><p xml:id="pZW06p0052a0801"><note place="inline">同诵普礼真言<anchor xml:id="nkr_note_orig_0052005" n="0052005"/></note></p></cb:div> <lb ed="ZW" n="0052a09"/><cb:div type="other"><cb:mulu type="其他" level="4">第三、警策大众</cb:mulu><head>第三<anchor xml:id="nkr_note_orig_0052006" n="0052006"/>、警策大众</head> <lb ed="ZW" n="0052a10"/><p xml:id="pZW06p0052a1001">将伸礼请海会圣贤，有偈警策众心，各各随口<anchor xml:id="nkr_note_orig_0052007" n="0052007"/>应 <lb ed="ZW" n="0052a11"/>和：</p> <lb ed="ZW" n="0052a12"/><lg type="regular" xml:id="lgZW06p0052a1201"><l>道场淸净众，</l><l>各各当至<anchor xml:id="nkr_note_orig_0052008" n="0052008"/>心。</l> <lb ed="ZW" n="0052a13"/><l>至心勤归<anchor xml:id="nkr_note_orig_0052009" n="0052009"/>依，</l><l>至心勤礼拜，</l> <lb ed="ZW" n="0052a14"/><l>大圣大慈悲，</l><l>解冤结菩萨。</l> <lb ed="ZW" n="0052a15"/><l>菩萨大慈悲，</l><l>能救<anchor xml:id="nkr_note_orig_0052010" n="0052010"/>众生苦<anchor xml:id="nkr_note_orig_0052011" n="0052011"/>；</l> <lb ed="ZW" n="0052a16"/><l>菩萨大慈悲，</l><l>能解众生冤。</l> <lb ed="ZW" n="0052a17"/><l>彼我悉圆融，</l><l>冤亲总平等。</l> <pb ed="ZW" xml:id="ZW06.0051.0053a" n="0053a"/> <lb ed="ZW" n="0053a01"/><l>解结无垢染，</l><l>灾害永不生。</l> <lb ed="ZW" n="0053a02"/><l>成就涅槃心，</l><l>发明便解脱。</l> <lb ed="ZW" n="0053a03"/><l>圆满诸功德，</l><l>淸净大总持。</l> <lb ed="ZW" n="0053a04"/><l>智慧为导师，</l><l>弹指超无学。</l> <lb ed="ZW" n="0053a05"/><l>今日已往去，</l><l>永不复退转。<note place="inline">三说</note></l></lg> <lb ed="ZW" n="0053a06"/><p xml:id="pZW06p0053a0601"><note place="inline">擧</note><anchor xml:id="nkr_note_orig_0053001" n="0053001"/>信礼解冤结菩萨</p></cb:div> <lb ed="ZW" n="0053a07"/><cb:div type="other"><cb:mulu type="其他" level="4">第四、启请圣贤</cb:mulu><head>第四、启请圣贤</head> <lb ed="ZW" n="0053a08"/><p xml:id="pZW06p0053a0801">今日道场所专<anchor xml:id="nkr_note_orig_0053002" n="0053002"/>奉者，解冤结菩萨。欲勤请时，先 <lb ed="ZW" n="0053a09"/>当总伸赞礼菩萨德相。众等各运诚心，当礼<anchor xml:id="nkr_note_orig_0053003" n="0053003"/>拜时，<note place="inline">和</note> <lb ed="ZW" n="0053a10"/>受请供养。</p> <lb ed="ZW" n="0053a11"/><p xml:id="pZW06p0053a1101">一心归<anchor xml:id="nkr_note_orig_0053004" n="0053004"/>命礼，乐音树下，无忧城中，光明普<anchor xml:id="nkr_note_orig_0053005" n="0053005"/>照 <lb ed="ZW" n="0053a12"/>于大千，身量遍<anchor xml:id="nkr_note_orig_0053006" n="0053006"/>周于法界。尘尘无碍，普解诸冤；法 <lb ed="ZW" n="0053a13"/>法圆融，顿消诸业。天冠涌出，轩昂而挺彩腾光；宝手齐 <lb ed="ZW" n="0053a14"/>敷，反复<anchor xml:id="nkr_note_orig_0053007" n="0053007"/>而解冤释结。威神自在，变通不减于摩利支 <lb ed="ZW" n="0053a15"/>天<anchor xml:id="nkr_note_orig_0053008" n="0053008"/>；妙用圆明，赞助常依于<name role="" type="person">释迦文<persName>佛</persName></name>。应普光菩萨，解 <lb ed="ZW" n="0053a16"/>百生而演说于<anchor xml:id="nkr_note_orig_0053009" n="0053009"/>伽陀；为怀州沙弥，在<anchor xml:id="nkr_note_orig_0053010" n="0053010"/>一念而理还 <pb ed="ZW" xml:id="ZW06.0051.0054a" n="0054a"/> <lb ed="ZW" n="0054a01"/>于<anchor xml:id="nkr_note_orig_0054001" n="0054001"/>阿堵。擧五轮指，分明照见夜叉形；拥百衲衣，显 <lb ed="ZW" n="0054a02"/>现权为比丘相。总<persName>如来</persName>之所说，实菩萨之<anchor xml:id="nkr_note_orig_0054002" n="0054002"/>能成。群 <lb ed="ZW" n="0054a03"/>生稽首于今时<anchor xml:id="nkr_note_orig_0054003" n="0054003"/>，正觉同成于此日<anchor xml:id="nkr_note_orig_0054004" n="0054004"/>。愿垂哀愍，俯察凡 <lb ed="ZW" n="0054a04"/>庸，今日今时，来临法会，<note place="inline">和</note>受请供养。</p> <lb ed="ZW" n="0054a05"/><lg type="regular" xml:id="lgZW06p0054a0501"><l>乐音树下乐无忧，</l><l>普照光明尽遍周。</l> <lb ed="ZW" n="0054a06"/><l>解去诸冤须无碍，</l><l>顿超纍劫岂能酬？</l> <lb ed="ZW" n="0054a07"/><l>威神自在功难深，</l><l>妙用纵横道可求。</l> <lb ed="ZW" n="0054a08"/><l>妙觉妙明明妙处，</l><l>大千世界一浮沤。<anchor xml:id="nkr_note_orig_0054005" n="0054005"/></l></lg> <lb ed="ZW" n="0054a09"/><p xml:id="pZW06p0054a0901"><note place="inline">请<anchor xml:id="nkr_note_orig_0054006" n="0054006"/>加持诵<anchor xml:id="nkr_note_orig_0054007" n="0054007"/>诸<persName>佛</persName>出定真言 （至）礼请真言（止）<anchor xml:id="nkr_note_orig_0054008" n="0054008"/></note></p> <lb ed="ZW" n="0054a10"/><p xml:id="pZW06p0054a1001">亘古亘今，常照常现<anchor xml:id="nkr_note_orig_0054009" n="0054009"/>。万法之本，众圣<anchor xml:id="nkr_note_orig_0054010" n="0054010"/>之源。 <lb ed="ZW" n="0054a11"/>刹刹尘尘，不增不减；绵绵密密，无去无来。一切诸<persName>佛</persName>之 <lb ed="ZW" n="0054a12"/>师，三世菩萨<anchor xml:id="nkr_note_orig_0054011" n="0054011"/>之母，淸净法身<name role="" type="person">毘卢遮那<persName>佛</persName></name>，今当礼请 <lb ed="ZW" n="0054a13"/>其为上首。各各<anchor xml:id="nkr_note_orig_0054012" n="0054012"/>志诚，如法应和<anchor xml:id="nkr_note_orig_0054013" n="0054013"/>。</p> <lb ed="ZW" n="0054a14"/><p xml:id="pZW06p0054a1401">诚心仰请，楞严会上<anchor xml:id="nkr_note_orig_0054014" n="0054014"/>，遍法界中</p> <pb ed="ZW" xml:id="ZW06.0051.0055a" n="0055a"/> <lb ed="ZW" n="0055a01"/><p xml:id="pZW06p0055a0101">淸净法身<name role="" type="person">毘卢遮那<persName>佛</persName></name></p> <lb ed="ZW" n="0055a02"/><p xml:id="pZW06p0055a0201">圆满报身卢捨那<persName>佛</persName></p> <lb ed="ZW" n="0055a03"/><p xml:id="pZW06p0055a0301">三类<anchor xml:id="nkr_note_orig_0055001" n="0055001"/>化身<anchor xml:id="nkr_note_orig_0055002" n="0055002"/>释迦牟尼<persName>佛</persName> <lb ed="ZW" n="0055a04"/>伏愿六通鉴照<anchor xml:id="nkr_note_orig_0055003" n="0055003"/>，俯降道场，副此愿心，光临法会，<note place="inline">和</note>受请 <lb ed="ZW" n="0055a05"/>供养。</p> <lb ed="ZW" n="0055a06"/><p xml:id="pZW06p0055a0601">诚心仰请，楞严会上<anchor xml:id="nkr_note_orig_0055004" n="0055004"/>，遍法界中</p> <lb ed="ZW" n="0055a07"/><p xml:id="pZW06p0055a0701">四十八<anchor xml:id="nkr_note_orig_0055005" n="0055005"/>愿无量寿<anchor xml:id="nkr_note_orig_0055006" n="0055006"/>尊<persName>佛</persName></p> <lb ed="ZW" n="0055a08"/><p xml:id="pZW06p0055a0801">十二上愿药师琉璃光王<persName>佛</persName></p> <lb ed="ZW" n="0055a09"/><p xml:id="pZW06p0055a0901">大慈大悲无垢净光<persName>佛</persName></p> <lb ed="ZW" n="0055a10"/><p xml:id="pZW06p0055a1001">大威德消灾<anchor xml:id="nkr_note_orig_0055007" n="0055007"/>炽盛光王<persName>佛</persName> <lb ed="ZW" n="0055a11"/>伏愿六通鉴照，俯降道场，副此愿心，光临法会，<note place="inline">和</note>受请 <lb ed="ZW" n="0055a12"/>供养。</p> <lb ed="ZW" n="0055a13"/><p xml:id="pZW06p0055a1301">诚心仰请，楞严会上，遍法界中<anchor xml:id="nkr_note_orig_0055008" n="0055008"/></p> <lb ed="ZW" n="0055a14"/><p xml:id="pZW06p0055a1401">大智<name role="" type="person">文殊师利</name>菩萨</p> <lb ed="ZW" n="0055a15"/><p xml:id="pZW06p0055a1501">大行普贤法王菩萨</p> <lb ed="ZW" n="0055a16"/><p xml:id="pZW06p0055a1601">大慈大悲观世<anchor xml:id="nkr_note_orig_0055009" n="0055009"/>音菩萨</p> <lb ed="ZW" n="0055a17"/><p xml:id="pZW06p0055a1701">大势至菩萨摩诃萨 <lb ed="ZW" n="0055a18"/>伏愿六通鉴照，俯降道场，副此愿心，光临法会，<note place="inline">和</note>受请 <pb ed="ZW" xml:id="ZW06.0051.0056a" n="0056a"/> <lb ed="ZW" n="0056a01"/>供养。</p> <lb ed="ZW" n="0056a02"/><p xml:id="pZW06p0056a0201">诚心仰请，楞严会上，遍法界中<anchor xml:id="nkr_note_orig_0056001" n="0056001"/></p> <lb ed="ZW" n="0056a03"/><p xml:id="pZW06p0056a0301">解冤结菩萨摩诃萨</p> <lb ed="ZW" n="0056a04"/><p xml:id="pZW06p0056a0401">摩利支天菩萨摩诃萨</p> <lb ed="ZW" n="0056a05"/><p xml:id="pZW06p0056a0501">普光菩萨摩诃萨</p> <lb ed="ZW" n="0056a06"/><p xml:id="pZW06p0056a0601">弥勒菩萨摩诃萨</p> <lb ed="ZW" n="0056a07"/><p xml:id="pZW06p0056a0701">伏愿六通鉴照，俯降道场，副此愿心，光临法会，<note place="inline">和</note>受请 <lb ed="ZW" n="0056a08"/>供养。</p> <lb ed="ZW" n="0056a09"/><p xml:id="pZW06p0056a0901">诚心仰请，楞严会上，遍法界中<anchor xml:id="nkr_note_orig_0056002" n="0056002"/></p> <lb ed="ZW" n="0056a10"/><p xml:id="pZW06p0056a1001"><name role="" type="person">虚空藏菩萨</name>摩诃萨</p> <lb ed="ZW" n="0056a11"/><p xml:id="pZW06p0056a1101"><name role="" type="person">金刚藏菩萨</name>摩诃萨</p> <lb ed="ZW" n="0056a12"/><p xml:id="pZW06p0056a1201"><persName>应供</persName>福田十六<anchor xml:id="nkr_note_orig_0056003" n="0056003"/>位大德<anchor xml:id="nkr_note_orig_0056004" n="0056004"/>阿罗汉</p> <lb ed="ZW" n="0056a13"/><p xml:id="pZW06p0056a1301">一切贤圣僧<anchor xml:id="nkr_note_orig_0056005" n="0056005"/> <lb ed="ZW" n="0056a14"/>伏愿六通鉴照，俯降道场，副此愿心，光临法会，<note place="inline">和</note>受请 <lb ed="ZW" n="0056a15"/>供养。</p> <lb ed="ZW" n="0056a16"/><p xml:id="pZW06p0056a1601">上来礼请楞严会上，第一时中诸<persName>佛</persName>菩萨，已沐雲临 <lb ed="ZW" n="0056a17"/>道场。伏愿天眼遥见，慧耳遥闻，他心遥知，神通遥鉴， <lb ed="ZW" n="0056a18"/>以大悲力，起无缘慈，怜愍有情，哀受我请，慈悲护念，降 <lb ed="ZW" n="0056a19"/>临道<anchor xml:id="nkr_note_add_0056a1901" n="0056a1901"/><anchor xml:id="beg0056a1901" n="0056a1901"/>场<anchor xml:id="end0056a1901"/>，证盟此斋，充遍法界。愿此善力，廣大无边，犹 <lb ed="ZW" n="0056a20"/>若虚空，具诸功德。奉请已，一心皈命礼常住三宝。<anchor xml:id="nkr_note_orig_0056006" n="0056006"/></p> <pb ed="ZW" xml:id="ZW06.0051.0057a" n="0057a"/> <lb ed="ZW" n="0057a01"/><p xml:id="pZW06p0057a0101"><note place="inline">擧</note><anchor xml:id="nkr_note_orig_0057001" n="0057001"/>唯愿慈悲常摄受</p> <lb ed="ZW" n="0057a02"/><p xml:id="pZW06p0057a0201"><note place="inline">请<anchor xml:id="nkr_note_orig_0057002" n="0057002"/>加持诵<anchor xml:id="nkr_note_orig_0057003" n="0057003"/>莲花捧足真言<anchor xml:id="nkr_note_orig_0057004" n="0057004"/> （至）净轮座<anchor xml:id="nkr_note_orig_0057005" n="0057005"/>真言</note></p> <lb ed="ZW" n="0057a03"/><p xml:id="pZW06p0057a0301"><note place="inline">请座真言 礼请真言<anchor xml:id="nkr_note_orig_0057006" n="0057006"/></note></p></cb:div> <lb ed="ZW" n="0057a04"/><cb:div type="other"><cb:mulu type="其他" level="4">第五、启祝真灵</cb:mulu><head>第五、启祝真灵<anchor xml:id="nkr_note_orig_0057007" n="0057007"/></head> <lb ed="ZW" n="0057a05"/><p xml:id="pZW06p0057a0501">上来仰请十方三世一切诸<persName>佛</persName>、诸大菩萨、罗汉、圣 <lb ed="ZW" n="0057a06"/>僧，已沐慈悲，降临道场<anchor xml:id="nkr_note_orig_0057008" n="0057008"/>。今当召请天曹部众、地水诸 <lb ed="ZW" n="0057a07"/>神、六道四生、冤家债主、先亡远祖、一切幽冥，同赴道 <lb ed="ZW" n="0057a08"/>场，纳受供养。</p> <lb ed="ZW" n="0057a09"/><p xml:id="pZW06p0057a0901"><note place="inline">施主<anchor xml:id="nkr_note_orig_0057009" n="0057009"/>上香设拜</note></p> <lb ed="ZW" n="0057a10"/><p xml:id="pZW06p0057a1001">切以穹苍迥远，地水幽深，遐迩有殊，尊卑有别。东 <lb ed="ZW" n="0057a11"/>勝神洲之远，<name role="" type="person">南赡部洲</name>之遥。<name role="" type="person">北鬱单越</name>而尘刹无边，西 <lb ed="ZW" n="0057a12"/>瞿耶尼而方隅不尽。普天率土，遍<anchor xml:id="nkr_note_orig_0057010" n="0057010"/>界盈空。一切真 <lb ed="ZW" n="0057a13"/>灵，无边贤圣<anchor xml:id="nkr_note_orig_0057011" n="0057011"/>。虽曰十方之遥<anchor xml:id="nkr_note_orig_0057012" n="0057012"/>远，唯坚一性<anchor xml:id="nkr_note_orig_0057013" n="0057013"/>以招 <lb ed="ZW" n="0057a14"/>延<anchor xml:id="nkr_note_orig_0057014" n="0057014"/>。理事相融，洪纤不间。岂假开通道路？奚<anchor xml:id="nkr_note_orig_0057015" n="0057015"/>须启 <pb ed="ZW" xml:id="ZW06.0051.0058a" n="0058a"/> <lb ed="ZW" n="0058a01"/>迪方隅。唯将密咒神功，总格诸贤真圣。夫天众者，有 <lb ed="ZW" n="0058a02"/>欲界色界之异，梵王辅王<anchor xml:id="nkr_note_orig_0058001" n="0058001"/>之殊。五种净居，四禅真 <lb ed="ZW" n="0058a03"/>侣。风伯开敷摧<anchor xml:id="nkr_note_orig_0058002" n="0058002"/>位，雨师霑润焦枯。电乃烈焰腾辉， <lb ed="ZW" n="0058a04"/>雷乃除魔摄毒。日净则照烛虚空而有见，月耀<anchor xml:id="nkr_note_orig_0058003" n="0058003"/>则光 <lb ed="ZW" n="0058a05"/>辉大夜<anchor xml:id="nkr_note_orig_0058004" n="0058004"/>以无馀<anchor xml:id="nkr_note_orig_0058005" n="0058005"/>。皆四大之所成，总三界之所摄。幷 <lb ed="ZW" n="0058a06"/>愿承大悲之妙力，降此日<anchor xml:id="nkr_note_orig_0058006" n="0058006"/>之香壇。瞻礼圣颜<anchor xml:id="nkr_note_orig_0058007" n="0058007"/>，开受 <lb ed="ZW" n="0058a07"/>供养。</p> <lb ed="ZW" n="0058a08"/><p xml:id="pZW06p0058a0801">南无天藏王菩萨<anchor xml:id="nkr_note_orig_0058008" n="0058008"/></p> <lb ed="ZW" n="0058a09"/><p xml:id="pZW06p0058a0901">其有今日，标心<anchor xml:id="nkr_note_orig_0058009" n="0058009"/>迴施当生<anchor xml:id="nkr_note_orig_0058010" n="0058010"/>本命星<anchor xml:id="nkr_note_orig_0058011" n="0058011"/>君，照临 <lb ed="ZW" n="0058a10"/>一切宿曜<anchor xml:id="nkr_note_orig_0058012" n="0058012"/>。幷愿承大悲之妙力，降此日<anchor xml:id="nkr_note_orig_0058013" n="0058013"/>之香壇。瞻 <lb ed="ZW" n="0058a11"/>礼圣颜<anchor xml:id="nkr_note_orig_0058014" n="0058014"/>，开受供养。</p> <lb ed="ZW" n="0058a12"/><p xml:id="pZW06p0058a1201">南无星宫藏菩萨<anchor xml:id="nkr_note_orig_0058015" n="0058015"/></p> <pb ed="ZW" xml:id="ZW06.0051.0059a" n="0059a"/> <lb ed="ZW" n="0059a01"/><p xml:id="pZW06p0059a0101"><note place="inline">请加持诵<anchor xml:id="nkr_note_orig_0059001" n="0059001"/>天曹<anchor xml:id="nkr_note_orig_0059002" n="0059002"/>部众真言 （至）<anchor xml:id="nkr_note_orig_0059003" n="0059003"/>周天列宿真言 <lb ed="ZW" n="0059a02"/>（止）<anchor xml:id="nkr_note_orig_0059004" n="0059004"/></note></p> <lb ed="ZW" n="0059a03"/><p xml:id="pZW06p0059a0301">次当召请地府<anchor xml:id="nkr_note_orig_0059005" n="0059005"/>部众<anchor xml:id="nkr_note_orig_0059006" n="0059006"/>，坤厚载物，生育万灵。依 <lb ed="ZW" n="0059a04"/>报正报之安居，有情无情之依止。山林坟衍，水陆飞行。 <lb ed="ZW" n="0059a05"/>以之而从遊<anchor xml:id="nkr_note_orig_0059007" n="0059007"/>，因之而安立。岂无所主<anchor xml:id="nkr_note_orig_0059008" n="0059008"/>？应有其神。 <lb ed="ZW" n="0059a06"/>隅夷交趾列斑斑<anchor xml:id="nkr_note_orig_0059009" n="0059009"/>，昧谷幽都分彼彼。无量<anchor xml:id="nkr_note_orig_0059010" n="0059010"/>无边<anchor xml:id="nkr_note_orig_0059011" n="0059011"/>， <lb ed="ZW" n="0059a07"/>一切圣贤，幷愿承大悲之妙力，降此日之香壇。瞻礼圣 <lb ed="ZW" n="0059a08"/>颜，开受供养。</p> <lb ed="ZW" n="0059a09"/><p xml:id="pZW06p0059a0901">南无地藏王菩萨<anchor xml:id="nkr_note_orig_0059012" n="0059012"/></p> <lb ed="ZW" n="0059a10"/><p xml:id="pZW06p0059a1001">又乃水官部众，洪波浩浩，白浪滔滔，势如万马之 <lb ed="ZW" n="0059a11"/>奔，声<anchor xml:id="nkr_note_orig_0059013" n="0059013"/>若干雷之震。细如虾蟹，巨若<anchor xml:id="nkr_note_orig_0059014" n="0059014"/>鲸鲵。江使闻 <lb ed="ZW" n="0059a12"/>于豫且<anchor xml:id="nkr_note_orig_0059015" n="0059015"/>，涛神见于伍<anchor xml:id="nkr_note_orig_0059016" n="0059016"/>子。江河淮济，沟洫浍川，一切 <lb ed="ZW" n="0059a13"/>诸神<anchor xml:id="nkr_note_orig_0059017" n="0059017"/>，无量眷属，幷愿承大悲之妙力，降此日之香壇。 <pb ed="ZW" xml:id="ZW06.0051.0060a" n="0060a"/> <lb ed="ZW" n="0060a01"/>瞻礼圣颜，开受供养。</p> <lb ed="ZW" n="0060a02"/><p xml:id="pZW06p0060a0201">南无龙藏王菩萨<anchor xml:id="nkr_note_orig_0060001" n="0060001"/></p> <lb ed="ZW" n="0060a03"/><p xml:id="pZW06p0060a0301">又乃四生六道，债主冤家，负财<anchor xml:id="nkr_note_orig_0060002" n="0060002"/>负命<anchor xml:id="nkr_note_orig_0060003" n="0060003"/>，负心负 <lb ed="ZW" n="0060a04"/>力，枉施鞭挞，横致诃嗔<anchor xml:id="nkr_note_orig_0060004" n="0060004"/>。一切冤憎，无边债主，幷愿 <lb ed="ZW" n="0060a05"/>承大悲之妙力，降此日之香壇。瞻礼圣颜，开受供养。</p> <lb ed="ZW" n="0060a06"/><p xml:id="pZW06p0060a0601">南无解冤结菩萨<anchor xml:id="nkr_note_orig_0060005" n="0060005"/></p> <lb ed="ZW" n="0060a07"/><p xml:id="pZW06p0060a0701">设斋施主<note place="inline">某</note>，今日标心追荐亡者<note place="inline">某</note><anchor xml:id="nkr_note_orig_0060006" n="0060006"/>，及两<anchor xml:id="nkr_note_orig_0060007" n="0060007"/>门三<anchor xml:id="nkr_note_orig_0060008" n="0060008"/> <lb ed="ZW" n="0060a08"/>代先祖<anchor xml:id="nkr_note_orig_0060009" n="0060009"/>，高曾远祖，近化先灵，五姓有情，诸<persName>佛</persName>子等<anchor xml:id="nkr_note_orig_0060010" n="0060010"/>。 <lb ed="ZW" n="0060a09"/>幷愿承大悲之妙力，降此日之香壇<anchor xml:id="nkr_note_orig_0060011" n="0060011"/>。瞻礼圣颜，开受 <lb ed="ZW" n="0060a10"/>我请。</p> <lb ed="ZW" n="0060a11"/><p xml:id="pZW06p0060a1101">上天下地，一切真灵。在在处处，龙神土地。幷愿 <lb ed="ZW" n="0060a12"/>承大悲之妙力，降此日之香壇。瞻礼圣颜，开受供养。</p> <lb ed="ZW" n="0060a13"/><p xml:id="pZW06p0060a1301">南无解脱月菩萨</p> <lb ed="ZW" n="0060a14"/><p xml:id="pZW06p0060a1401">愿乘<persName>佛</persName>力降临来</p> <lb ed="ZW" n="0060a15"/><lg type="regular" xml:id="lgZW06p0060a1501"><l>菩萨慈悲愿力深，</l><l>逍遥变化自由身。</l> <lb ed="ZW" n="0060a16"/><l>红尘堆裡常淸净，</l><l>白业情中度苦轮。</l> <pb ed="ZW" xml:id="ZW06.0051.0061a" n="0061a"/> <lb ed="ZW" n="0061a01"/><l>相好端严如海量，</l><l>神通妙用若天真。</l> <lb ed="ZW" n="0061a02"/><l>人人返本迴光照，</l><l>那个亲疏辨主宾。<anchor xml:id="nkr_note_orig_0061001" n="0061001"/></l></lg> <lb ed="ZW" n="0061a03"/><p xml:id="pZW06p0061a0301"><note place="inline">诵<anchor xml:id="nkr_note_orig_0061002" n="0061002"/>地水二司真言 （至）普召请真言<anchor xml:id="nkr_note_orig_0061003" n="0061003"/></note></p> <lb ed="ZW" n="0061a04"/><p xml:id="pZW06p0061a0401">南无香积藏菩萨<anchor xml:id="nkr_note_orig_0061004" n="0061004"/></p> <lb ed="ZW" n="0061a05"/><p xml:id="pZW06p0061a0501">上来礼请召请，事已<anchor xml:id="nkr_note_orig_0061005" n="0061005"/>云周。香积厨中，办以斋 <lb ed="ZW" n="0061a06"/>馔。列在道场，普伸供养。</p> <lb ed="ZW" n="0061a07"/><p xml:id="pZW06p0061a0701"><note place="inline">诵<anchor xml:id="nkr_note_orig_0061006" n="0061006"/>供养诸<persName>佛</persName>饮食真言 （至）施鬼神食<anchor xml:id="nkr_note_orig_0061007" n="0061007"/>真言</note></p> <lb ed="ZW" n="0061a08"/><p xml:id="pZW06p0061a0801"><note place="inline">施面然<anchor xml:id="nkr_note_orig_0061008" n="0061008"/>鬼王食<anchor xml:id="nkr_note_orig_0061009" n="0061009"/>真言 甘露水真言<anchor xml:id="nkr_note_orig_0061010" n="0061010"/>普供养真言 （止）<anchor xml:id="nkr_note_orig_0061011" n="0061011"/></note></p> <lb ed="ZW" n="0061a09"/><p xml:id="pZW06p0061a0901"><note place="inline">斋後再入道场 诵《解百<anchor xml:id="nkr_note_orig_0061012" n="0061012"/>生冤结经》，同<anchor xml:id="nkr_note_orig_0061013" n="0061013"/>诵七遍<anchor xml:id="nkr_note_orig_0061014" n="0061014"/></note></p> <lb ed="ZW" n="0061a10"/><p xml:id="pZW06p0061a1001">大众志诚心，同诵歎<persName>佛</persName>偈：</p> <lb ed="ZW" n="0061a11"/><lg type="regular" xml:id="lgZW06p0061a1101"><l>我今稽首一切智，</l><l>三千世界稀有尊<anchor xml:id="nkr_note_orig_0061015" n="0061015"/>。</l> <pb ed="ZW" xml:id="ZW06.0051.0062a" n="0062a"/> <lb ed="ZW" n="0062a01"/><l>种种妙行<anchor xml:id="nkr_note_orig_0062001" n="0062001"/>悉莊严，</l><l>色若<anchor xml:id="nkr_note_orig_0062002" n="0062002"/>琉璃净无垢。</l> <lb ed="ZW" n="0062a02"/><l>怜愍世间<anchor xml:id="nkr_note_orig_0062003" n="0062003"/>大悲者，</l><l>说法利益无冤情<anchor xml:id="nkr_note_orig_0062004" n="0062004"/>。</l> <lb ed="ZW" n="0062a03"/><l><persName>佛</persName>之功德无有穷，</l><l>是故诚心略赞仰。</l></lg> <lb ed="ZW" n="0062a04"/><p xml:id="pZW06p0062a0401">敬礼海会<persName>佛</persName>菩萨 迴向无上<persName>佛</persName>菩提<anchor xml:id="nkr_note_orig_0062005" n="0062005"/></p> <lb ed="ZW" n="0062a05"/><p xml:id="pZW06p0062a0501"><note place="inline">迴向 下壇<anchor xml:id="nkr_note_orig_0062006" n="0062006"/></note></p></cb:div> <lb ed="ZW" n="0062a06"/><cb:juan fun="close" n="1"><cb:jhead>楞严解冤释结道<anchor xml:id="nkr_note_add_0062a0601" n="0062a0601"/><anchor xml:id="beg0062a0601" n="0062a0601"/>场<anchor xml:id="end0062a0601"/>教诫开壇仪全<anchor xml:id="nkr_note_orig_0062007" n="0062007"/><anchor xml:id="nkr_note_mod_0062007" n="0062007"/></cb:jhead></cb:juan></cb:div></cb:div> <lb ed="ZW" n="0062a07"/><cb:div type="w"><p xml:id="pZW06p0062a0701">祝 <lb ed="ZW" n="0062a08" type="honorific"/>大明万万年刊刻<anchor xml:id="nkr_note_orig_0062008" n="0062008"/></p></cb:div> </cb:div></body> <back> <cb:div type="apparatus"> <head>挍注</head> <p> <app from="#beg0056a1901" to="#end0056a1901"><lem wit="#wit.cbeta" resp="#resp4">场</lem><rdg wit="#wit.orig">埸</rdg></app> <app from="#beg0062a0601" to="#end0062a0601"><lem wit="#wit.cbeta" resp="#resp4">场</lem><rdg wit="#wit.orig">埸</rdg></app> </p> </cb:div> <cb:div type="cbeta-notes"> <head>CBETA 挍注</head> <p> <note n="0062007" resp="#resp3" type="mod" target="#nkr_note_mod_0062007">“楞严解冤释结道场教诫开壇仪全”，甲本无。</note> </p> </cb:div> <cb:div type="zangwai-notes"> <head>方廣锠 挍注</head> <p> <note n="0036001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036001">“教诫仪文”，甲本作“仪文卷上”。</note> <note n="0036002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036002">底本“壇”字前有“敕赐祝国悉昙禅寺”之印。</note> <note n="0036003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036003">“第”，甲本无。下同。</note> <note n="0036004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036004">“外”，甲本作“前”。</note> <note n="0036005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036005">“像”，甲本作“像”。</note> <note n="0036006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036006">“外”，甲本作“前”。</note> <note n="0036007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036007">“比丘”，甲本作“缁流”。</note> <note n="0036008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036008">“尝闻”，甲本作“足下尝闻”。</note> <note n="0036009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036009">“谓”，甲本作“为”。</note> <note n="0036010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036010">“自”，甲本无。</note> <note n="0036011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036011">“建”，甲本作“进”。</note> <note n="0036012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036012">“恒”，甲本无。</note> <note n="0036013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0036013">“苦苦”，甲本作“若”。</note> <note n="0037001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037001">“十八”，甲本作“一十八”。</note> <note n="0037002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037002">“却”，甲本作“巾”。</note> <note n="0037003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037003">“一一”，甲本作“抑亦”。</note> <note n="0037004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037004">“切”，甲本作“窃”。</note> <note n="0037005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037005">“火”，甲本作“花”。</note> <note n="0037006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037006">“殷”，甲本作“勤”。</note> <note n="0037007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037007">“辛”，甲本作“腥”。</note> <note n="0037008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037008">“闻熏”，甲本作“见闻熏成”。</note> <note n="0037009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037009">“擧解冤结菩萨……吟偈”，甲本无。</note> <note n="0037010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0037010">“拈”，底本作“招”，據甲本改。</note> <note n="0038001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038001">“悲心特与”，甲本作“悲与特心”。</note> <note n="0038002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038002">甲本“池”字下有“解冤结菩萨摩诃萨”、“和经题”数字。</note> <note n="0038003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038003">“擧”，甲本作“第二”。</note> <note n="0038004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038004">“序”，甲本作“第”。</note> <note n="0038005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038005">“盥”，底本作“灌”，據甲本改。</note> <note n="0038006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038006">“跄跄”，底本作“锵锵”，據甲本改。</note> <note n="0038007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038007">“须”，甲本无。</note> <note n="0038008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038008">“位”，甲本作“和”。</note> <note n="0038009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038009">“练”，甲本作“炼”。</note> <note n="0038010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038010">“和畅”，甲本作“唱和”。</note> <note n="0038011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038011">“互”，甲本作“自”。</note> <note n="0038012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038012">“以”，甲本作“馀”。</note> <note n="0038013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038013">“跻”，甲本作“挤”。</note> <note n="0038014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038014">“击磬”，甲本作“繫罄”。</note> <note n="0038015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038015">“水”，甲本作“香”。</note> <note n="0038016" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0038016">“香”，甲本作“水”。</note> <note n="0039001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039001">“解冤结菩萨”、“吟偈”，甲本无。</note> <note n="0039002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039002">甲本“三”字後有“解冤结菩萨摩诃萨”数字。</note> <note n="0039003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039003">“擧叙”，甲本作“第三”。</note> <note n="0039004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039004">“仪宣演”，底本作“仪演”，甲本无，據上下文行文補。</note> <note n="0039005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039005">“和经题”，甲本无。</note> <note n="0039006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039006">“段”，底本作“端”，據甲本改。</note> <note n="0039007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039007">“縠”，甲本作“壳”。</note> <note n="0039008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039008">“佳”，底本作“加”，據甲本改。</note> <note n="0039009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039009">“为”，甲本作“于”。</note> <note n="0039010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039010">“越”，甲本作“那”。</note> <note n="0039011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039011">“<persName>佛</persName>”，甲本作“拜”。</note> <note n="0039012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039012">“<g ref="#CB00566">䠒</g>”，甲本作“胡”。</note> <note n="0039013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039013">“为”，底本无，據甲本補。</note> <note n="0039014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0039014">“上”，甲本无。</note> <note n="0040001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040001">“吟偈”，甲本无。</note> <note n="0040002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040002">“常”，底本作“来”，據甲本改。</note> <note n="0040003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040003">“走”，甲本作“主”。</note> <note n="0040004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040004">“成”，底本作“尘”，據甲本改。</note> <note n="0040005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040005">“类”，底本作“业”，據甲本改。</note> <note n="0040006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040006">甲本“红”字後有“解冤结菩萨摩诃萨”数字。</note> <note n="0040007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040007">“擧叙”，甲本作“第四”。</note> <note n="0040008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040008">“仪宣演”，甲本无。</note> <note n="0040009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040009">“和经题”，甲本无。</note> <note n="0040010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040010">“舍”，甲本作“屋”。</note> <note n="0040011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040011">“三”，甲本无。</note> <note n="0040012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040012">“七”，甲本作“九”。</note> <note n="0040013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040013">“幾”，底本作“機”，據甲本改。</note> <note n="0040014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040014">“于”，甲本作“一”。</note> <note n="0040015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0040015">“吟偈”，甲本无。</note> <note n="0041001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041001">“機玄”，甲本作“玄機”。</note> <note n="0041002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041002">“颜”，底本作“筵”，據甲本改。又甲本“颜”字後有“解冤结菩萨摩诃萨”数字。</note> <note n="0041003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041003">“擧叙”，甲本作“第五”。</note> <note n="0041004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041004">“和经题”，甲本无。</note> <note n="0041005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041005">“通”，甲本无。</note> <note n="0041006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041006">“博”，底本作“传”，據文意改。</note> <note n="0041007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041007">“偏”，底本作“遍”，據甲本改。</note> <note n="0041008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041008">“逐”，甲本作“触”。</note> <note n="0041009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041009">“冥”，甲本作“宜”。</note> <note n="0041010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041010">“唯”，甲本作“维”。</note> <note n="0041011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0041011">“先”，甲本作“仙”。</note> <note n="0042001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042001">“集”，底本作“集即”，據甲本删。</note> <note n="0042002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042002">“允”，甲本作“久”。</note> <note n="0042003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042003">“福”，甲本作“<persName>佛</persName>”。</note> <note n="0042004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042004">“臆”，甲本作“忆”。</note> <note n="0042005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042005">“乘”，甲本作“成”。</note> <note n="0042006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042006">“著”，底本作“著”，據甲本改。</note> <note n="0042007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042007">“唯”，甲本作“维”。</note> <note n="0042008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042008">“擧南无无垢净光<persName>佛</persName>”，甲本无。</note> <note n="0042009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042009">“儒”，甲本作“流”。</note> <note n="0042010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042010">“严”，甲本作“精”。</note> <note n="0042011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042011">“请诵”，甲本作“摩利支菩萨”。</note> <note n="0042012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0042012">“至诸供养真言”，甲本作“咒油真言、咒灯真言、壇中诸供养咒、诵诸部因缘”。</note> <note n="0043001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043001">“座”，甲本作“壇”。</note> <note n="0043002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043002">“礼”，甲本作“<persName>佛</persName>”。</note> <note n="0043003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043003">“皈依法报化身<persName>佛</persName>四声”，甲本无。</note> <note n="0043004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043004">“<name role="" type="person">华藏世界</name>所有尘……解冤结菩萨摩诃萨”，甲本作“顶中靑绀雲盘翠，肉髻朱颜果艳分。照耀朦胧五彩明，当空婉转千花秀”。</note> <note n="0043005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043005">“奉请”，甲本作“参礼”。</note> <note n="0043006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043006">“楞严”，甲本无。</note> <note n="0043007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043007">“圣贤”，甲本作“诸<persName>佛</persName>诸菩萨”。</note> <note n="0043008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0043008">“头”，甲本作“投”。</note> <note n="0044001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044001">“伽”，底本作“加”，甲本无，據文意改。</note> <note n="0044002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044002">“净三业仪当演……三业六根悉淸净”，甲本作“加持三业真言”、“拥护三业百字咒”、“五节”。</note> <note n="0044003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044003">“焚香仪文宣演……焚香论文”，甲本作“熏香供养”。</note> <note n="0044004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044004">“伏以”，甲本无。</note> <note n="0044005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044005">“何”，甲本作“和”。</note> <note n="0044006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0044006">“幾”，底本作“機”，據甲本改。</note> <note n="0045001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045001">“出”，甲本作“起”。</note> <note n="0045002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045002">“无上”，甲本作“毘卢”。</note> <note n="0045003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045003">“焚”，甲本作“烧”。</note> <note n="0045004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045004">“真言”，甲本作“咒”。</note> <note n="0045005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045005">“洒净科文宣演……法师佈露”，甲本无。</note> <note n="0045006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045006">“空”，甲本作“真”。</note> <note n="0045007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045007">“澜”，甲本作“浪”。</note> <note n="0045008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045008">“洒净有偈，今为擧扬”，底本无，據甲本補。</note> <note n="0045009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045009">“海”，甲本作“界”。</note> <note n="0045010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045010">“无”，甲本作“何”。</note> <note n="0045011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045011">“拥护三业百字真言”，甲本作“加持洒净咒”。</note> <note n="0045012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0045012">“淸净慧菩萨摩诃萨”，甲本无。</note> <note n="0046001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046001">“宣演<space quantity="1" unit="chars"/>和经题”，甲本无。</note> <note n="0046002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046002">“净壇论文，法师宣扬”，甲本无。</note> <note n="0046003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046003">“弗”，甲本作“<persName>佛</persName>”。</note> <note n="0046004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046004">“届”，底本作“留”，據甲本改。</note> <note n="0046005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046005">“坊”，甲本作“方”。</note> <note n="0046006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046006">“拂”，甲本作“<persName>佛</persName>”。</note> <note n="0046007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046007">“十”，甲本作“上”。</note> <note n="0046008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046008">“映”，甲本作“如”。</note> <note n="0046009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046009">“垂”，甲本作“宝”。</note> <note n="0046010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046010">“聚沙成塔亘靑天……雪山童子大菩萨<space quantity="1" unit="chars"/>和”，甲本作“身口意业本来同，一念迷真失本踪（甲本作“纵”，據文意改）。喝散障雲无点翳，一轮杲日照长空”、“除盖障菩萨”、“加持净壇真言”、“结界”。</note> <note n="0046011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046011">“宣演”，甲本无。</note> <note n="0046012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0046012">“列”，甲本作“力”。</note> <note n="0047001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047001">“刹”，甲本作“往”。</note> <note n="0047002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047002">“往”，甲本作“复”。</note> <note n="0047003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047003">“急”，甲本作“忽”。</note> <note n="0047004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047004">“处”，甲本作“地”。</note> <note n="0047005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047005">“惶惶”，甲本作“遑遑”。</note> <note n="0047006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047006">“铎”，底本作“锡”，據甲本改。</note> <note n="0047007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047007">“经”，底本作“金”，據甲本改。</note> <note n="0047008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047008">“任”，底本作“恁”，據甲本改。</note> <note n="0047009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047009">“直”，甲本作“指”。</note> <note n="0047010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047010">“摩诃萨”，甲本无。</note> <note n="0047011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047011">“加持别界真言”，甲本作“结界咒”、“散花”。</note> <note n="0047012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0047012">“芥”，底、甲本作“介”，據文意改。</note> <note n="0048001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0048001">“振铃持咒绕香壇……散花论文”，甲本无。</note> <note n="0049001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049001">“蕊”，甲本作“香”。</note> <note n="0049002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049002">“反”，底本作“返”，據甲本改。</note> <note n="0049003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049003">“也”，甲本作“更”。</note> <note n="0049004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049004">“又”，甲本作“也”。</note> <note n="0049005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049005">“看”，甲本作“堪”。或应挍作“勘”。</note> <note n="0049006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049006">甲本“座”字下有“一花五葉祖师传，紫白红深有万般。宴坐巖前无说法，纷纷坠落紫雲端”、“宝昙花菩萨”数字。</note> <note n="0049007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049007">“赞散花偈毕……真言”，甲本作“加持散花真言”、“至行道咒”。</note> <note n="0049008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049008">“敬礼解冤结菩萨”，甲本无。</note> <note n="0049009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049009">“比丘某”，甲本作“缁流众等”。</note> <note n="0049010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049010">“解冤释”，甲本作“解释冤”。</note> <note n="0049011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049011">“又分”，甲本作“分为”。</note> <note n="0049012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0049012">“三心”，甲本作“叙三心”。</note> <note n="0050001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050001">“<persName>如来</persName>”，甲本作“叙<persName>如来</persName>”。</note> <note n="0050002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050002">“应”，底本作“验”，據甲本改。</note> <note n="0050003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050003">“殊”，甲本作“亏”。</note> <note n="0050004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050004">“悲”，底本作“念”，據甲本改。</note> <note n="0050005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050005">“碍”，底本作“疑”，據甲本改。</note> <note n="0050006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050006">“庶得”，甲本无。</note> <note n="0050007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050007">“亦”，甲本作“一”。</note> <note n="0050008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050008">“伦”，底本作“转”，據甲本改。</note> <note n="0050009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050009">“何”，甲本作“阿”。</note> <note n="0050010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0050010">“释”，甲本无。</note> <note n="0051001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051001">“由”，甲本作“因”。</note> <note n="0051002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051002">“壞”，甲本作“壤”。</note> <note n="0051003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051003">“债”，甲本作“家”。</note> <note n="0051004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051004">“枝”，甲本作“之”。</note> <note n="0051005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051005">“擧起五声”，甲本作“擧五”。</note> <note n="0051006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051006">“辄”，甲本作“辙”。</note> <note n="0051007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051007">“吟偈”，甲本无。</note> <note n="0051008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051008">“心”，底本作“悲”，據甲本改。</note> <note n="0051009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051009">“歇”，底本作“寂”，據甲本改。</note> <note n="0051010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051010">“陈”，甲本作“成”。</note> <note n="0051011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0051011">“陀”，底本作“他”，據甲本改。</note> <note n="0052001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052001">“具”，甲本作“且”。</note> <note n="0052002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052002">“今日道场”，甲本无。</note> <note n="0052003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052003">“圣”，甲本作“真”。</note> <note n="0052004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052004">甲本“读”字後有“宣疏”、“门外纳财”、“回壇”数字。</note> <note n="0052005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052005">甲本“言”字後有“献食供养一十八分”、“天地神祇二分”数字。</note> <note n="0052006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052006">“第三”，底本无，據甲本補。</note> <note n="0052007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052007">“口”，甲本作“声”。</note> <note n="0052008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052008">“至”，甲本作“志”。下同。</note> <note n="0052009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052009">“归”，甲本作“皈”。</note> <note n="0052010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052010">“救”，甲本作“解”。</note> <note n="0052011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0052011">“苦”，甲本作“厄”。</note> <note n="0053001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053001">“擧”，甲本无。</note> <note n="0053002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053002">“专”，甲本作“尊”。</note> <note n="0053003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053003">“当礼”，甲本作“礼当”。</note> <note n="0053004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053004">“归”，甲本作“皈”。</note> <note n="0053005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053005">“普”，甲本无。</note> <note n="0053006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053006">“遍”，甲本无。</note> <note n="0053007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053007">“复”，甲本作“覆”。</note> <note n="0053008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053008">“天”，甲本作“山”。</note> <note n="0053009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053009">“于”，底本无，據甲本補。</note> <note n="0053010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0053010">“在”，甲本作“存”。</note> <note n="0054001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054001">“于”，底本无，據甲本補。</note> <note n="0054002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054002">“之”，甲本作“而”。</note> <note n="0054003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054003">“今时”，甲本作“此日”。</note> <note n="0054004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054004">“此日”，甲本作“今时”。</note> <note n="0054005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054005">“乐音树下乐无忧……大千世界一浮沤”，甲本无。</note> <note n="0054006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054006">“请”，甲本无。</note> <note n="0054007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054007">“诵”，甲本作“警觉”。</note> <note n="0054008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054008">“止”，甲本无。</note> <note n="0054009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054009">“现”，甲本作“见”。</note> <note n="0054010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054010">“圣”，甲本作“生”。</note> <note n="0054011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054011">“菩萨”，甲本作“诸<persName>佛</persName>”。</note> <note n="0054012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054012">“各各”，底本作“各请”，據甲本改。</note> <note n="0054013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054013">“应和”，甲本作“礼请”。</note> <note n="0054014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0054014">“楞严会上”，甲本无。</note> <note n="0055001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055001">“三类”，甲本作“千百亿”。</note> <note n="0055002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055002">甲本“身”字後有“本师”二字。</note> <note n="0055003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055003">“鉴照”，甲本作“洞鉴”。</note> <note n="0055004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055004">“楞严会上”，甲本无。</note> <note n="0055005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055005">“四十八”，甲本作“五十四”。</note> <note n="0055006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055006">“寿”，甲本无。</note> <note n="0055007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055007">“消灾”，甲本作“<g ref="#CB21843">󵕓</g>”。</note> <note n="0055008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055008">“伏愿六通鉴照……遍法界中”，甲本无。</note> <note n="0055009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0055009">“世”，甲本无。</note> <note n="0056001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056001">“伏愿六通鉴照……遍法界中”，甲本无。</note> <note n="0056002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056002">“伏愿六通鉴照……遍法界中”，甲本无。</note> <note n="0056003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056003">“十六”，甲本作“四十六”。</note> <note n="0056004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056004">“德”，甲本无。</note> <note n="0056005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056005">“一切贤圣僧”，底本无，據甲本補。</note> <note n="0056006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0056006">“上来礼请楞严会上……常住三宝”，甲本无。</note> <note n="0057001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057001">“擧”，甲本无。</note> <note n="0057002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057002">“请”，甲本无。</note> <note n="0057003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057003">甲本“诵”字前有“结印”二字。</note> <note n="0057004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057004">“真言”，甲本作“神咒”。</note> <note n="0057005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057005">“净轮座”，甲本作“礼拜”。</note> <note n="0057006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057006">“请座真言”、“礼请真言”，甲本作“或有造幡，于此处叙”。</note> <note n="0057007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057007">“真灵”，甲本无。</note> <note n="0057008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057008">“道场”，甲本作“法会”。</note> <note n="0057009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057009">“施主”，甲本作“请檀越”。</note> <note n="0057010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057010">“遍”，底本作“偏”，據甲本改。</note> <note n="0057011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057011">“贤圣”，甲本作“圣贤”。</note> <note n="0057012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057012">“遥”，甲本无。</note> <note n="0057013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057013">“性”，甲本作“切”。</note> <note n="0057014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057014">“延”，甲本作“遥”。</note> <note n="0057015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0057015">“奚”，甲本作“爰”。</note> <note n="0058001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058001">“辅王”，底本作“梵辅”，據甲本改。</note> <note n="0058002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058002">“摧”，甲本作“权”。</note> <note n="0058003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058003">“耀”，甲本作“曜”。</note> <note n="0058004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058004">“夜”，甲本作“地”。</note> <note n="0058005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058005">“馀”，甲本作“虞”。</note> <note n="0058006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058006">“日”，底本作“夜”，甲本作“夕”，據下文行文改。</note> <note n="0058007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058007">“颜”，甲本作“贤”。</note> <note n="0058008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058008">“南无天藏王菩萨”，甲本无。</note> <note n="0058009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058009">“心”，甲本作“名”。</note> <note n="0058010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058010">“当生”，甲本作“生日”。</note> <note n="0058011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058011">“星”，甲本作“真”。</note> <note n="0058012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058012">“曜”，甲本作“直”。</note> <note n="0058013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058013">“日”，甲本作“夕”。下同。</note> <note n="0058014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058014">“颜”，甲本作“贤”。</note> <note n="0058015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0058015">“南无星宫藏菩萨”，甲本无。</note> <note n="0059001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059001">“诵”，甲本无。</note> <note n="0059002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059002">“曹”，甲本作“府”。</note> <note n="0059003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059003">“至”，甲本无。</note> <note n="0059004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059004">“止”，甲本无。</note> <note n="0059005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059005">“府”，甲本作“水”。</note> <note n="0059006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059006">“众”，甲本作“众者”。</note> <note n="0059007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059007">“从遊”，底本作“遊从”，據甲本改。</note> <note n="0059008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059008">“主”，甲本作“止”。</note> <note n="0059009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059009">“斑斑”，甲本作“<g ref="#CB21853">󵕝</g><g ref="#CB21853">󵕝</g>”。</note> <note n="0059010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059010">“量”，甲本作“边”。</note> <note n="0059011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059011">“边”，甲本作“量”。</note> <note n="0059012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059012">“南无地藏王菩萨”，甲本无。</note> <note n="0059013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059013">“声”，甲本作“馨”。</note> <note n="0059014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059014">“若”，甲本作“似”。</note> <note n="0059015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059015">“且”，甲本作“旦”。</note> <note n="0059016" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059016">“伍”，甲本作“五”。</note> <note n="0059017" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0059017">“诸神”，甲本作“神祇”。</note> <note n="0060001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060001">“南无龙藏王菩萨”，甲本无。</note> <note n="0060002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060002">“财”，甲本作“命”。</note> <note n="0060003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060003">“命”，甲本作“财”。</note> <note n="0060004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060004">“诃嗔”，甲本作“嗔诃”。</note> <note n="0060005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060005">“南无解冤结菩萨”，甲本无。</note> <note n="0060006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060006">“亡者某”，甲本作“某神识”。</note> <note n="0060007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060007">“两”，甲本作“二”。</note> <note n="0060008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060008">“三”，甲本作“上”。</note> <note n="0060009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060009">“祖”，甲本作“亡”。</note> <note n="0060010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060010">“近化先灵……诸<persName>佛</persName>子等”，甲本无。</note> <note n="0060011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0060011">“香壇”，甲本作“净场”。</note> <note n="0061001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061001">“南无解脱月菩萨……那个亲疏辨主宾”，甲本无。</note> <note n="0061002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061002">“诵”，甲本作“加持”。</note> <note n="0061003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061003">“至普召请真言”，甲本无。</note> <note n="0061004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061004">“南无香积藏菩萨”，甲本无。</note> <note n="0061005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061005">“事已”，底本作“已事”，據甲本改。</note> <note n="0061006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061006">“诵”，甲本作“加持”。</note> <note n="0061007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061007">“食”，甲本无。</note> <note n="0061008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061008">“然”，甲本作“燃”。</note> <note n="0061009" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061009">“食”，甲本无。</note> <note n="0061010" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061010">“甘露水真言”，甲本作“至”。</note> <note n="0061011" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061011">“止”，甲本无。</note> <note n="0061012" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061012">“解百”，底本作“百”，甲本作“解”，據文意補。</note> <note n="0061013" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061013">甲本“同”字前有“行道僧俗”四字。</note> <note n="0061014" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061014">甲本“遍”字後有“一切恭敬信礼常住三宝”、“是诸众等，面立<persName>佛</persName>前，拈持香花，如法供养”、“<persName>如来</persName>妙色身，世间无与等。无比不思议，是故今赞礼”等字。</note> <note n="0061015" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0061015">“尊”，甲本作“奇”。</note> <note n="0062001" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062001">“行”，甲本作“好”。</note> <note n="0062002" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062002">“若”，甲本作“欲”。</note> <note n="0062003" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062003">“间”，甲本作“界”。</note> <note n="0062004" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062004">“情”，甲本作“亲”。</note> <note n="0062005" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062005">“敬礼海会<persName>佛</persName>菩萨”、“迴向无上<persName>佛</persName>菩提”，甲本作“解冤结菩萨摩诃萨”。</note> <note n="0062006" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062006">“迴向”、“下壇”，底本作“下壇”、“迴向”，據甲本改。</note> <note n="0062007" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062007">“楞严解冤释结道场教诫开壇仪全”，甲本无。</note> <note n="0062008" resp="#resp2" place="foot text" type="orig" target="#nkr_note_orig_0062008">“祝大明万万年刊刻”，甲本无。又底本“刻”字後有墨书文字数行：“大众绕壇，讽诵百生冤结经：<persName>佛</persName>说解百生冤结陀罗尼经<space quantity="1" unit="chars"/>闻如是。一时<persName>佛</persName>在毘耶離城音乐树下，与八千比丘众俱。时一菩萨，名曰普光（底本无“光”字，據下文行文補）菩萨，众所知识，说往昔因缘。未来世中，末法众生，多雠罪苦。结怨仇已，世世皆须会遇。若有善男子、善女人，闻此陀罗尼，七日七夜，洁净斋戒，日月淸朝，念此普光菩萨摩诃莎名号，及念此陀罗尼一百八遍，七日满足，净德消灭，冤家不相会遇。<persName>佛</persName>说是语时，四众人民，天龙八部，咸悉欢喜，信受奉行。唵。齿𡄦。金吒金吒。僧金吒。<note place="inline">云云</note><space quantity="2" unit="chars"/>大<persName>佛</persName>顶首楞严经<space quantity="2" unit="chars"/>一心恭敬常住三宝，众等志诚，如法应和。<persName>如来</persName>妙色身<note place="inline">云云</note><persName>如来</persName>色无尽<note place="inline">云云</note>信礼常住三宝<note place="inline">接大众志诚心</note>”。</note> </p> </cb:div> <cb:div type="add-notes"> <head>新增挍注</head> <p> <note n="0056a1901" resp="#resp3" type="add" target="#nkr_note_add_0056a1901">场【CB】，埸【藏外】</note> <note n="0062a0601" resp="#resp3" type="add" target="#nkr_note_add_0062a0601">场【CB】，埸【藏外】</note> </p> </cb:div> </back></text></TEI>